With a unified voice amplified several million-fold through the ballot box megaphone, African-Americans have spoken on the issues of marriage, family and human sexuality. Whether young or old, male or female, Democrat or Republican, blacks are justifiably fed up with the deceptive antics of the self-described and craftily contrived "gay rights movement."
For decades now, well-organized, well-funded and highly influential "gay" political pressure groups have, with impertinence, hijacked the language of the authentic civil rights movement. In what amounts to a sort of soft racism, self-styled "queers" have disingenuously and ignobly hitched their lil' lavender wagons to a movement which, by contrast, is built upon the genuine and noble precepts of racial equality and humanitarian justice.
An illegitimate offspring of the '60s sexual revolution, the newfangled "gay rights" cult is today's postmodern, sex-centric cause célèbre. Its core tenets include, among other things, mandated moral relativism, social androgyny and forced acceptance of a pleasure-based, though demonstrably destructive, lifestyle. Apart from practitioners of "the sin that dare not speak its name," its devotees are in large part institutional fringe elitists confined to blue-state America who almost universally suffer the insufferable pangs of white guilt.
Like an addict jonesing for a hit, they long for that rush of self-righteous affirmation associated with belonging to something perceived as larger than themselves. Central to the movement's success is the ability to draft adherents who are easily manipulated through superficial slogans, appeals to emotion via anecdotal parades of horribles, and a mindless propensity to conform to nonconformity.
By drawing artificial parallels between the systematic persecution experienced by blacks over centuries past to the inherent aversion most have toward biologically unnatural, traditionally immoral and objectively perverse sexual behaviors, the homosexual lobby trivializes and diminishes the African-American struggle for civil rights. It's dishonest and offensive for people who choose to define their identity based upon aberrant sexual proclivities to compare sexual temptation and volitional sexual conduct to immutable and innocuous biological traits such as skin color.
"Don't compare your sin to my skin," goes the African-American mantra. Or, as influential black pastor Ken Hutcherson notes, "It has been said loudly and proudly that gay marriage is a civil rights issue. If that's the case, then gays would be the new African-Americans. I'm here to tell you now, and hopefully for the last time, that the gay community is not the new African-American community."