Nevertheless, many people felt generally secure. Workers in Europe and Japan, which continued to emphasize employment for life even as the practice began to die in America, whistled even more loudly past the graveyard. Such security also had a political impact: Communist parties withered. Margaret Thatcher in the 1980s argued logically that turning renters into homeowners would increase the Conservative vote.
So what has happened in our brave new century? In 2001 a day of horror led to the creation of the Department of Homeland Security, the name itself generated by insecurity. Lifetime corporate employment is gone. Newspapers are dinosaurs. New colleges don't have tenure. Social Security is insecure. And now, amid recession, many jobs are gone and others going.
Not that there isn't plenty of anger on the right, and not that wives are always secure, but consider: Most married women voters in recent presidential elections have favored Republican candidates, most never-married or divorced women voters have gone Democratic. Not that home-owning is always secure (just look at the recent forfeitures), but homeowners recently have been more likely to vote Republican, and apartment-dwellers have shaded Democratic. The correlation of material insecurity and leftward leanings makes sense, because the left wants the government to make us feel secure.
Both security and insecurity, by themselves, create problems. Moscow waiters often were, and tenured professors often are, contemptuous toward those who pay the bills or make sure they're paid—customers, parents, executives. Those without long-term contracts are often jumpy, suspicious of administrators, fearing plots where there are none. Experience in Japan, Europe, and some large U.S. corporations suggests that security often engenders complacency.
If neither material security nor insecurity work, what's the solution? The same as to virtually every problem in the world: faith in Christ. Since we're sinners, we're all prone to insecurity, unless we realize that our security is not subjective but objective, not dependent on what we do but on what Christ has done. We feel secure when we know deep down that all things work together for the good of those who believe in Him. Some might scoff: superficial answer? No. There's nothing deeper.