Marvin Olasky

Say what you will about Roy Moore of the Alabama Supreme Court, he does know how to restart a vital national debate that had been stalled. Facing head-on the problems inherent in removing reverence from public spaces, two years ago he dropped into the rotunda of the Alabama Judicial Building in downtown Montgomery a two-and-a-half ton block of granite topped by an etched copy of the Ten Commandments.

Alabama citizens who elected him chief justice in 2000 knew what they were getting. He kicked off his campaign in the local courtroom where he had hung a plaque of the Ten Commandments. He ran on the publicity he had gained by successfully defying a judicial order to remove the plaque (which he had carved himself) from his courtroom.

In an age of bland politicians, Moore is willing to stand firm and speak out. If other officials were also willing to be bold, voters who value courage would not be so excited by movie actors who display special effects heroism. So it's no surprise that many national talk show guests are hyperventilating about Moore and many editorial pages are ablaze.

Meanwhile, some evangelicals are siding with Moore out of appreciation for his guts, and others are fleeing from him, less they be seen by secular neighbors as fundamentalists trying to drop heavy-handed religious beliefs on others like cartoon characters drop anvils on their pursuers. Frequently lost amid the fight-or-flight reactions are the specific arguments.

Here are matters to keep in mind: The American founders and their successors clearly felt free to depart from the particular civic statutes of ancient Israel, but they largely based our legal system on biblical moral law, so there's nothing heinous with showcasing the most famous statement of that moral law.

Almost all Alabama citizens recognize the Ten Commandments as something special, and displaying them (as opposed to a cross or a passage from the book of Romans) is largely inclusive, since Jews and Muslims -- as well as Christians -- revere the words from chapter 20 of Exodus.

Furthermore, the First Amendment was designed not to keep state rotundas Bible-free but to keep the federal government from establishing a denomination (like the Episcopalians) as the preferred group to which state-required taxes and tithes had to flow. Even with that amendment now applied to states through the 14th amendment, no one is alleging that Moore in his court decisions has replaced Alabama state law with Leviticus, or that those who do not honor the Ten Commandments are silenced in his courtroom.

Marvin Olasky

Marvin Olasky is editor-in-chief of the national news magazine World. For additional commentary by Marvin Olasky, visit
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