Cain asks this question: Why do blacks, in 2011, vote Democratic? Answer: because a) they falsely believe racism remains a serious threat and b) that Republicans are bad people who wish them ill. Neither of which, says Cain, is true. Blacks are more anti-abortion, more pro-traditional marriage and more pro-vouchers for inner-city parents than the typical non-black Democrat. A bad economy, made worse by Obama's tax-spend-regulate, welfare-state mentality, means blacks suffer disproportionately.
This argument makes Cain a walking refutation to the black victicrat "leaders" who speak about the "plight" of the "black underclass," and who attribute legitimate policy differences to "racism."
Cain represents a hardworking, up-from-the-bootstraps, financially successful, plainspoken Republican Southern black man who believes America in 2011 and America in 1960 are two different worlds. Worse for the grievance crowd, Cain calls out the Democratic Party for fostering a victicrat mentality and creating a sense of entitlement.
Cain's straight talk makes him stand out in debates. He is now close to cracking the "top tier" of candidates. Clearly, lots of people have begun to listen. What if blacks start listening?
Cain believes what former slave Booker T. Washington wrote a mere 35 years after slavery ended: "When a Negro girl learns to cook, to wash dishes, to sew, to write a book, or a Negro boy learns to groom horses, or to grow sweet potatoes, or to produce butter, or to build a house, or to be able to practise medicine, as well or better than some one else, they will be rewarded regardless of race or colour. In the long run, the world is going to have the best, and any difference in race, religion, or previous history will not long keep the world from what it wants.
"I think that the whole future of my race hinges on the question as to whether or not it can make itself of such indispensable value that the people in the town and the state where we reside will feel that our presence is necessary to the happiness and well-being of the community. No man who continues to add something to the material, intellectual, and moral well-being of the place in which he lives is long left without proper reward. This is a great human law which cannot be permanently nullified."
Or, as Cain puts it, "I left the Democrat plantation a long time ago."