The Marxist views of Christopher Hitchens have long been evident. His simple, logical support for a strong response to 9/11 had earned him as bestowed by his fellow leftists the label "necon" which he steadfastly refutes. In reality Christopher Hitchens is an angry man whose anger - while many times is justifiable - is also misplaced. The promotional tour he has embarked upon in the marketing of his newest book Why God Is Not Great demonstrates it.
When asked why he begrudged people the right to seek comfort in the thought of the Almighty he responded:
"Well, I say in the book... Absolutely fine by me if you want to believe this stuff, if you want to believe that a holy person is someone who avoids the birth canal in both directions for example. If your prophet, like every other prophet that's ever been recorded in history, had a virgin for a mother, why they think it would prove the truth of the doctrines is beyond me, but let them believe it - it's fine... as long as they leave me alone!"
He went on to support the idea that religion does oppress people because:
"They do not (leave me alone)! They want to ban the distribution of condoms in Africa. They say, 'AIDS is bad, but not as bad as condoms are.' Billions of people die on this proposition. They say they don't want me to benefit from stem cell research when I get sick... If they are Muslims they say that if I don't respect their prophet then I'm in physical danger. The parties of god are as we speak, everyday, ruining, destroying, laying waste to Iraqi society, something we can't be exactly indifferent to. A cartoonist in Denmark is not allowed to practice his trade for fear of murder or worse. And we're fed up with this... So no, they can not keep this wonderful belief as to themselves!"
His third major pillar of criticism was then leveled:
"They believe that they have a destiny in paradise, if they just observe a few stupid rules. They have a God who loves them and cares for them. Well if you believed a thing like that wouldn't you be really happy? What could hurt you? And this shows the stupidity and insecurity of the belief."
Hitchens also readily admits that he is not a scientist and that the argument of his book is to be understood from the "every man" perspective.
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