For example, his Christian beliefs catapulted him into the civil rights movement in America. When he noticed his crusades were often segregated, Graham took steps to combat what he saw as clearly wrong. On one occasion, in 1953, he tore down ropes that organizers had used to segregate the audience, and increasingly spoke against the practice. In 1957, he invited the Rev. Martin Luther King, Jr. to join him in the pulpit during a 16-week revival in New York City. And when King was arrested in Birmingham in 1963, Graham posted bail for him.
As he did back then, Graham is speaking on moral issues of the day—except this time around, the issues are the sanctity of life and the preservation of the true definition of marriage.
He is not poking his finger in anyone’s eye or calling names; that has never been his style. But Graham understands that these are moral issues, about which the Bible speaks clearly, and also sees how radical efforts to redefine marriage harm religious freedom. And he has undoubtedly seen the cases brought against people of faith for not embracing the new and surprisingly intolerant message of “tolerance.”
Traditional religious faith, with its notions that certain behaviors separate us from God (dare we say “sin”?), are now the wrong answer and no longer a view to be tolerated.
Graham’s religious beliefs, shared by many, have not moved. Instead, the radicalized politics of moral issues have become a battering ram against his beliefs.
So take heart; Billy Graham is not getting political. He is speaking with clarity on the profound moral issues at stake in this election, and the voice that has counseled presidents, world leaders, and so many millions, is now happily speaking to our nation again.