If you read the Op-Ed pages these days, you'd be forgiven for thinking that the GOP and the conservative movement have been taken over by know-nothing mobs, anti-intellectual demagogues and pitchfork-wielding bigots. There's no omnibus label for this argument, but it's a giveaway that a person subscribes to it if he or she describes the "tea party" movement as "tea baggers," an awfully telling bit of sophomoric condescension from the camp that affects the pose of being more high-minded.
The case against the tea party movement is constantly evolving. Initially, they were written off as "astroturfers," faux populists paid by K Street lobbyists to provide damaging footage for Fox News' Obama coverage. Then, they were deemed racists who couldn't handle having a black president.
But now that the movement, or, more broadly, the Obama backlash is so widespread, it's chalked up to populist anti-elitism. New York Times columnist David Brooks and others argue that the tea party movement is kith and kin of the 1960s New Left, because they share a "radically anti-conservative" hatred of "the system" and a desire to start over.
Brooks was seconding an article by Michael Lind in Salon, in which Lind argues that the right has become a "counterculture (that) refuses to acknowledge the legitimacy of the rules of the game that it has lost" (respect for rules is an ironic benchmark given the lengths the Democrats are going to pass ObamaCare in Congress). Whereas the Luddites and know-nothings once dropped out for the "Summer of Love," today's Luddites and know-nothings have signed up for the "Winter of Hate."
It's all so much nonsense. The Boston Tea Party would make a strange lodestar for an anti-American movement. The tea partiers certainly aren't "dropping out" of the system; if they were, we wouldn't be talking about them. And they aren't reading Marxist tracts in a desire to "tear down the system" either. They're reading Thomas Paine, the founders and Friedrich Hayek in the perhaps naive hope that they'll be able to restore the principles that are supposed to be guiding the system. (To the extent they're reading radicals such as Saul Alinsky, it's because they've been told that's the best way to understand his disciple in the White House.)
Restoration and destruction are hardly synonymous terms or desires. And maybe that's a better label: a political restoration movement, one that reflects our Constitution and the precepts of limited government.