Maine State Rep. Brian Duprey introduced an unusual piece of legislation this month. It's a pro-life bill designed to tighten protections for the unborn. That's not the unusual part. That happens all the time. The interesting part is that Duprey's bill is designed to protect gay fetuses.
Rep. Duprey told a local paper, The Magic City Morning Star, that he'd been listening to Rush Limbaugh's radio show when Limbaugh commented that if scientists ever located the genetic cause for homosexuality - the so-called "gay gene" - then homosexuals would become pro-life "overnight."
"Most people would agree that to kill someone just because that person might be gay would constitute a hate crime," Duprey said. "I have heard from women who told me that if they found out that they were carrying a child with the gay gene, then they would abort. I think this is wrong. Those unborn children should be protected." That's why he introduced LD 908, "An Act to Protect Homosexuals from Discrimination."
Now, I don't know if Duprey's on the up-and-up with all of this. I don't even know if he's against abortions for straight babies. I also doubt that we'll ever find anything like a "gay gene." Still, this little stunt ought to provoke some much-needed reflection about technology, ideology and human society.
Just imagine, for the sake of argument, that Rep. Duprey is right - that sometime in the near future women will be able to abort their pregnancies solely to avoid giving birth to a gay kid. Would this increase the number of pro-life gays and put pressure on the political alliance between gay groups and pro-abortion groups? Probably (although there are significant numbers of pro-life gays and lesbians already).
Nothing sharpens a man's mind as knowing he'll be hanged in the morning, as the saying goes. Likewise, one may assume without fear of much contradiction that homosexuals would greet the prospect of the quiet annihilation of their culture with a special revulsion they do not (for the most part) reserve for the consequences of abortion generally. (This desire to protect an identity group culture is not unique to gays. For example, some radical members of the deaf community oppose cochlear implants and other remedies for deafness because they see it as destructive to their unique culture.)
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