John Leo
The controversy over gay adoptions in Massachusetts is an issue that can be framed two ways. In the conventional liberal narrative, this is a simple issue of bias: The Catholic Church must not be allowed to deny gay couples the right to adopt children. The other frame, generally absent from discussions so far, raises this question: Under what conditions can the state force churches and religious agencies to violate their own principles?

This question has come up again and again, as pressure on churches to accept dominant, secular norms has increased. This pressure includes laws requiring Catholic institutions to provide contraceptive services and "morning after" pills to female employees, attempts to force religious hospitals to do abortions and provide abortion training, and the use of anti-racketeering laws to punish right-to-life demonstrators.

Catholic Charities of the Archdiocese of Boston, after 103 years of working for adoptions, will retire from those services this June rather than accept the state's mandate. Gov. Mitt Romney, a Mormon, has proposed a religious exemption for the church, pointing out that many other agencies approve adoptions by gay couples. The Boston Globe, as ardently anti-Catholic as ever, sternly reminded him that he is a "governor, not a bishop," which he probably already knew. The state legislature, believed to be three-quarters Catholic, has refused to grant an exemption, in large part out of fury over the church's nonchalant handling of the clerical sex scandals.

The Catholic Church is not of one mind on this issue. The Vatican and the state's four Catholic bishops are strongly opposed to Catholic approval of adoptions by gay couples. Many who work at Boston's Catholic Charities have been much more willing to grant them. Of the 42 members of the board, eight quit over the policy of opposing adoptions by gay couples.

Maybe the Catholic Church's position on adoptions will change. Maybe it won't. But why not consider a conscience exemption? No one is required to use a Catholic agency. Gay couples are not being denied a chance to adopt, merely a chance to adopt through a particular church.

Much of the reporting on the issue has featured stories of children who might be denied a home if gay applicants are rejected. But that is focusing on a pebble and not noticing the boulder nearby. Boston's Catholic Charities accounts for 31 percent of the state's special-needs adoptions, those children abused, neglected, disturbed or handicapped. A conscience clause would allow the church to keep shouldering that burden, all but 3 percent of the cost at its own expense.


John Leo

John Leo is editor of MindingTheCampus.com and a former contributing editor at U.S. News and World Report.

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