In 1972 the National Coalition of Gay Organizations demanded the “repeal of all legislative provisions that restrict the sex or number of persons entering into a marriage unit; and the extension of legal benefits to all persons who cohabit regardless of sex or numbers.” So why aren’t homosexual activists leading the battle to legalize polygamy?
Maybe they’re smart enough to understand the visceral reaction most of us would feel if we knew their goal and playbook. Maybe the rest of us would get our backs up if we stopped believing it’s just about equal treatment of “two loving and committed same-sex couples.”
Maybe a whole lot of us need to care more about morality and the greater good of society and children in particular than we do about our self-centered obsessions about how “fair” and “loving” we’re perceived to be.
Consider just a few tidbits from major players:
At a  conference at the University of London called “Legal Recognition of Same-Sex Marriage: A Conference on National European and International Law,” one of the main themes of discussion was whether marriage should exist at all. The attendees laid out strategies to circumvent each nation’s democratic process via the judicial system to force governments to sanction and accept same-sex marriage. There was open talk about ultimately abolishing marriage so adults could be free to pursue any sexual relationship they want with no legal restrictions whatsoever. (Alliance Defense Fund, “The Homosexual Agenda: Excerpt 2”: http://www.alliancedefensefund.org/issues/traditionalfamily/default.aspx?cid=3483).
It is also a chance to wholly transform the definition of family in American culture. It is the final tool with which to dismantle all sodomy statutes, get education about homosexuality and AIDS into public schools, and, in short, usher in a sea change in how society views and treats us. (Michelangelo Signorile, “I Do, I Do, I Do, I Do, I Do,” OUT magazine, May 1996, p. 30).
“Generations of radicals have imagined a world in which the norm-making rules of matrimony are suspended. ... Down the road, we might see groups of people sharing the custody of children. …” (Richard Goldstein, “The Radical Case for Gay Marriage,” Village Voice, Sept. 3-9, 2003, p. 34).
In 2003, the U.S. Supreme Court dropped a cluster bomb in Lawrence v. Texas. For the first time in its history, a majority of the Court rejected morality as a legitimate justification for a state criminal law. The Court declared unconstitutional a Texas law that prohibited homosexual sodomy in the privacy of the home.