The legitimation of the black trash subculture has led to the idealization of “black thugs.” Hamblin is indignant: “These black thugs, these street punks and predators, have been allowed—in some cases, encouraged—to believe that their acts of violence against innocent people and property are merely blows for justice” and “black liberation and black sovereignty.” In reality, “these boys are a far cry from social crusaders. These boys are empty vessels.”
There are other “fringe elements” that, when perceived as endangering American civilization, are either “scorned” or, in some instances, “snuffed out.” But the “black gangs”—which places “black trash on the map”—are “not only tolerated but excused by many.”
By romanticizing the black trash subculture, we also encourage and romanticize those young black single mothers who Hamblin refers to as “brood mares.” The latter are “breeding in unspeakable numbers” with perhaps “more than 90 percent of their babies” being “born out of wedlock.” While the gang members “are the foot soldiers of the black-trash welfare culture,” these young mothers “are the brood mares whose sole function is to keep replenishing the rank and file, collecting another welfare entitlement for each newborn.”
The glorification of the culture or subculture of “black trash” gives rise to the glorification of, not just “black thugs” and “broodmares,” but “the poverty pimp.” Hamblin explains: “Poverty pimps are the grossest beneficiaries and purveyors of the Myth of the Hobbled Black,” the ideological narrative that blacks “can’t get ahead in America because white people have kept—and continue to keep—them down.” Professionally and monetarily, this notion is a win-win for black poverty pimps, for it “is what generates the guilt that produces the dollars for their districts.” Washington D.C. Mayor Marion Barry, California Representative Maxine Waters, and Al Sharpton are among those who Hamblin charges with being “poverty pimps.”
No peddler of the nonsense that has wrought such damage to his country is safe from the Black Avenger—including and especially those suspects to whom he refers as “egg-sucking dog liberals.” These are “white liberals” who are guilty of “sucking the substance out of the promise America holds for its black citizens [.]” Along with “black poverty pimps,” white liberals “spread the propaganda that black trash are in their sad predicament only because they are victims of racism [.]” Their ultimate goal, Hamblin believes, is not to help blacks—they continue to harm them—but to “remake America” by way of a “very anti-American…socialist agenda [that] flies in the face of every piece of the American Dream that got me where I am today.”
At this time, when the left, “by whichever means necessary,” proceeds full steam ahead with the very “socialist agenda” that Hamblin detected back in the 1990’s, we can only long for a return of the Black Avenger.
Jack Kerwick received his doctoral degree in philosophy from Temple University. His area of specialization is ethics and political philosophy. He is a professor of philosophy at several colleges and universities in New Jersey and Pennsylvania. Jack blogs at Beliefnet.com: At the Intersection of Faith & Culture. Contact him at firstname.lastname@example.org or friend him on facebook. You can also follow him on twitter.