They also constitute bad faith, thus rendering conversation impossible.
Bashir is no tyrant, but he and his fellow leftist ideologues are most certainly utopians. This, of course, doesn’t necessarily mean that they have some grand, comprehensive scheme of the world that they’d like to see implemented. It need only mean that if they aren’t utopian in outline, they are nevertheless utopian in detail: Bashir and company are convinced that there isn’t a problem that individual liberty—“negative liberty”—didn’t cause and for which a more centralized, more powerful government isn’t the solution.
The Constitution is a standing impediment to the designs of the Bashirs of the world.
And this as well explains why they have no use for conversation.
It is not by accident that for at least the last two centuries, what we today would call “the left”—radicals or “political metaphysicians,” as Edmund Burke referred to the philosophes of the French Revolution—have, to some extent or other, embraced violence for their ideological purposes. After all, it is the radical who needs a large and powerful government to force his ideology upon a people who either have rejected it or would reject it if left to their own devices.
Liberty and conversation preclude force or coercion.
This explains why there can be neither liberty nor conversation with ideologues laboring under delusions of grandeur.
Jack Kerwick received his doctoral degree in philosophy from Temple University. His area of specialization is ethics and political philosophy. He is a professor of philosophy at several colleges and universities in New Jersey and Pennsylvania. Jack blogs at Beliefnet.com: At the Intersection of Faith & Culture. Contact him at firstname.lastname@example.org or friend him on facebook. You can also follow him on twitter.