We knew then that not only had Obama resisted efforts to provide legal protection for those infants who had survived botched abortions, he also was on record for lamenting the fact that the United States Constitution makes no allowances for wealth redistribution—or what Obama and his ilk call “positive liberty.”
Most tellingly of all, though, is that months before Obama was elected to the Oval Office, the name of Jeremiah Wright became known to the nation.Wright is an impassioned advocate of “Black Liberation Theology” and a close friend of Louis Farrakhan and the late Muammar Gaddafi.
He was also Obama’s pastor and, as the President described him, his “spiritual mentor,” the man who “brought him to Christ.” For over 20 years Obama sat in the pews of Wright’s church, a church in which the congregation was routinely subjected to sermons chock full of racially-charged diatribes.Such was Obama’s spiritual and intellectual indebtedness to Wright that the title of the former’s second memoir, The Audacity of Hope, was first the title of one of Wright’s sermons, the sermon in which he memorably remarks that “white folks’ greed runs a world in need”—a line that Obama would approvingly draw upon himself.
And yet, we are expected to believe, Wright had no influence over the development of Obama’s worldview.
Apparently, Krauthammer and Will did believe this.
Or at least they wanted to believe it.
We can bet anything that if Obama had been white and had a track record of allying himself with neo-Nazis or Klansmen, or even had he been a little too close to “isolationists” like, say, Pat Buchanan or Ron Paul, Krauthammer and Will would’ve wasted no time to judge him for what he was .
Like legions of (mostly white) Americans, though, they wanted to believe that Obama, America’s first black president, was different.
Krauthammer, Will, and every other self-professed “conservative” who failed to expose the real Obama were either naïve or dishonest.Their blindness was either genuine or contrived.
Whatever the case may be, they threw their own credibility into question.
Jack Kerwick received his doctoral degree in philosophy from Temple University. His area of specialization is ethics and political philosophy. He is a professor of philosophy at several colleges and universities in New Jersey and Pennsylvania. Jack blogs at Beliefnet.com: At the Intersection of Faith & Culture. Contact him at firstname.lastname@example.org or friend him on facebook. You can also follow him on twitter.
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