Harry R. Jackson, Jr.

Could it be that Christian Jihad is the only way to stop the blood-seeking radical, Islamic movement? A revival of bedrock Christianity, such as the brand of faith seen in the book of Acts, is our only hope of stopping the advance of violent anti-west radicals. This Christian response may require the mobilization of Christian missionaries that are willing to risk their lives for the cause of Christ.

Most Americans are only starting to wake up to the fact that modern Islam is planning a sinister plot to take over the world during the next two decades. The term “jihad” is used for their aspirations. It has two meanings to Muslims:

• An individual's striving for spiritual, self-perfection,

• A Muslim holy war or spiritual struggle against infidels.

Fortunately, most dictionaries give a third meaning to this Islamic word. The definition, found in the Random House Unabridged Dictionary, essentially calls any crusade or struggle a “jihad” – with the idea that this war carries with it great intensity and focus. It some ways, Christians must fight radical Islam with their brand of bold Christianity. Simply put, we must return to our roots!

An understanding of democratic freedom, personal rights, and the Judeo-Christian system of law are all apart of the gift that Christianity contributes to every society that accepts it. In other words, Christian evangelism and foreign missions must penetrate Islamic or “veiled” nations if lasting, cultural change is going to occur. Last week, Tony Perkins of the Family Research Council wrote a persuasive article putting forth the thesis that lasting social change in Iraq may be impossible without the change of worldview that Christianity and its missionaries could bring to the people.

Ironically, an article written last week by Graeme Wilson for London's Daily Telegraph reported that younger Muslim Britons are becoming more radical in terms of an anti-west mindset. This proves Dr. Perkins’ point. According to the article, older Muslims in the UK have been proud to assimilate into the warp and woof of the society. Unfortunately, second generation UK citizens and younger immigrants have embraced a worldview that pits their faith against all western nations. Growing numbers of radical young Muslims celebrate Al Quaeda and want to set up self-ruling enclaves within the UK where Sharia law would supersede the laws of England.

If English Muslims can reject the freedoms of England, how much more might the concept of democracy be rejected as the attractive democratic concept is fleshed out in practical terms.

The events I have just described beg the question “Is Islam really a religion of peace, or are there two faces of Islam?"


Harry R. Jackson, Jr.

Bishop Harry Jackson is chairman of the High Impact Leadership Coalition and senior pastor of Hope Christian Church in Beltsville, MD, and co-authored, Personal Faith, Public Policy [FrontLine; March 2008] with Tony Perkins, president of the Family Research Council.