Gregory Koukl

Clearly, location can't be the deciding factor. All human beings have some core quality that gives them equal and unalienable rights, and this valuable thing is not altered by anything physical or functional.

This is why the “benefit” argument for ESCR (“Think of all the people it will help”), even if true, has no merit. If embryos are in fact valuable human beings, then the end does not justify the means in this case. We do not sacrifice human beings for medical purposes regardless of the good it might bring others.

This benefit appeal reduces ESCR to, as one put it, “biotechnical cannibalism” in which we devour our own young to satisfy our hunger for personal health.

Eric Cohen, resident scholar at the Ethics and Public Policy Center, is particularly cogent:

They appeal to the suffering of loved ones (or celebrities) to make the argument for destroying human embryos. Such suffering is real and often horrible. But suffering is not an argument, and the case for embryo research must rest on some notion of what embryos are, what standing they should be accorded, and the moral consequences of using them as means for our own benefit. [emphasis added]

Consistently Pro-Life

The moral logic of the pro-life position, consistently applied, is adequate to inform not only the abortion issue, but ESCR as well.

When asked “What gives any human being value?” Pro-lifers have the resources to answer that question. When the human being exists, all of her intrinsic qualities exist, including her transcendent value. This answer, though, does not allow us in ESCR to tie human value to size, location, or level of development without destroying our case for innate human worth at the same time.

This logic also answers another question: What should we do with the extra embryos? Following our moral principles, since embryos are each valuable human beings, we should treat them like anyone else. They should neither be wantonly destroyed, auctioned off for medical experimentation, nor farmed for their valuable body parts. Instead, they should be adopted (implanted in new mothers) or allowed to die naturally. To avoid this problem in the future, IVF should be done only with the number of eggs that can safely be carried by the mother without risking “selective reductions,” a euphemism for abortion.

In ESCR, most embryos are harvested at seven days. A seven-day-old embryo is just 14 days away from a beating heart. For those who are pro-life, there is only one answer to the question of embryonic stem cell research: No. Anything else undermines our entire moral endeavor and completely destroys the case for any transcendent human rights.

That’s what the moral logic requires. Unless, of course, there really is no moral continuity to our position. Unless we are just emoting.

Click to read "The Confusing Moral Logic of ESCR: Part I or II"


Gregory Koukl

Gregory Koukl is founder and president of Stand to Reason, an organization devoted to a thoughtful and engaging defense of classical Christianity in the public square. He is also a radio talk show host and author of Relativism—Feet Firmly Planted in Mid-Air.

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