When asked if the city's problems would be largely solved if the
economy boomed, he curtly replies, ``It has boomed, and it hasn't solved
the problems.'' Much urban poverty is resistant to economic growth because
it is rooted not in material deficits but in intangible deficits--of the
habits, mores, values and dispositions necessary for thriving in an urban
society. Hence, he says, the value of getting people ``involved in a
structured religious experience.''
His voice rising, he says, ``Every day children are being limited.
They need music, dance, chess, all kinds of enrichment. Who's going to do
it? The people arguing about constitutional niceties aren't going to roll
up their sleeves and do it.'' Street is too busy ``to worry about what some
judge might say about what we can or cannot do.''
About 10 years ago he approached some teen-agers playing basketball on
a playground. First, he established his basketball credentials with one of
them--``I took him to school.'' Then he asked if the boys had ever had any
dealings with the church down the street. The boys said sure--the
churchgoers parked on their court on Sunday, and complained about the boys'
noise. ``That,'' Street recalls disgustedly, ``was the quality of
interaction between a faith-based organization and the community.''
Such organizations, he says, shouldn't be ``challenged and beaten back
every time they think of doing something.'' That is Street-smarts,
PHILADELPHIA--John Street, 57, began coming to this city as a boy to
go to church on Sundays, African American churches being scarce near his
family's farm. Now, as mayor, he has made Philadelphia the foremost
laboratory for what President Bush calls ``faith-based initiatives''
--involving religious organizations in the delivery of social services.
``It isn't,'' he says matter-of-factly, ``a new thing.''
Neither is he. There is gray in his beard but energy in his step and
the cadence of his conversation is brisk. After going to a Seventh Day
Adventist college in Alabama, he came back to Temple law school, became a
political activist and served 19 years on the city council before being
elected the city's second African-American mayor in 1999.
The first such mayor, Wilson Goode, became a Baptist minister after
leaving office in 1992. A wholesome entanglement of religious institutions
and civic life is traditional in this city where the Constitution was
written. The tradition is becoming deeper during Street's tenure.
Every day approximately 20,000 students--10,000 from below eighth
grade--are unexcused absentees from among Philadelphia's 214,000 public
school students. ``No matter the condition of the schools,'' he says,
``they're better off in them than out.'' So the plan is for every absent
student's household to receive a taped call from the mayor--his
voice--noting the child's absence, and for volunteers from faith-based
organizations to contact the family within 24 hours.
`By the end of the year,'' he promises, ``(BEG ITAL)every
school''--Philadelphia has 259--``will be adopted by a faith-based
organization.'' It is, he says, better for the neighborhoods to bring
faith-based organizations to the schools than to bring the children to the
organizations. If militant secularists challenge that in court? ``I
might,'' he says serenely, ``have to go back into the courtroom.''
Last New Year's Day he took 120 clergy to the four prisons run by the
city. There are approximately 7,000 prisoners, and 80 percent of them have
some addiction. Street wants faith-based institutions to monitor the
prisoners' children and to contact everyone released from prison.
In one of her poems Emily Dickinson wrote of ``transports of
Patience.'' A bemused Street seems to experience something like that when
mildly deflecting the sort of objections that Washington's litigious and
ideologically prickly factions are raising to faith-based initiatives.
Is he worried that the message of the faith-based groups will be
diluted by collaboration with government? No, and neither, he says, are the
clergy: ``Our message is simple: the city loves you and wants to help
Is he worried that litigation will arise from faith-based institutions
discriminating in hiring in favor of those who share their faith? Hardly.
He laughs, ``I'd love to have that problem. We probably haven't done enough
He is not worried about the Constitution's mandate of a strict
separation of church and state because there is no such mandate, and he is
not worried about the groups (e.g., People for the American Way, etc.) who
discern constitutionally forbidden ``establishment'' of religion in every
contact between religion and government. ``The worriers,'' he says, ``do
not have responsibility for (BEG ITAL)doing