The 'End of the Beginning' on Shariah?

Specifically, the public is learning of the obligation on shariah's adherents to impose this toxic program everywhere via jihad - holy war, waged by violence or by stealth. Thanks to the Ground Zero mosque controversy, Americans are also getting a crash-course on the preeminent perpetrator of the stealthy form of "civilization jihad," the Muslim Brotherhood. While its tactics may differ from, say, al Qaeda's, the Brotherhood's objectives are identical: the supremacy of Islam and the establishment of a theocratic ruler, the Caliph, who is to govern worldwide in accordance with shariah.

As spokesmen from various Brotherhood front groups (notably, the Council on American Islamic Relations, the Muslim American Society and the Muslim Public Affairs Council) have been vociferously demanding that the construction of a megamosque is a test of our religious tolerance, more and more of us are realizing that this is what is known in shariah as taqqiya, lying for the faith.

The crowd on Sunday understood that, no matter how often the Brotherhood's operatives and their non-Muslim apologists and enablers assert otherwise, the United States is not intolerant of the practice of Islam; the hundred or so mosques in New York City alone attest to that. Rather, the Brothers endlessly make such claims as part of the stealth jihad. Their playbook calls for them cynically to use our civil liberties to suppress opposition to the insinuation here of the most intolerant doctrine of all: shariah.

As public awareness of and concern about shariah intensifies, the Muslim Brotherhood and its friends are employing taqqiya frantically in the hope of maintaining the obscuration so critical to their stealth jihad. Notably, on the margins of Sunday's event, Salam al-Marayati of the Muslim Public Affairs Council - who attended Obama's iftar dinner on the 13th - tried to deflect criticism of Shariah, saying it is subject to various interpretations. He and his friends would have us believe that the jihad it orders means nothing more than "internal struggle" to practice one's faith properly. Some, like Feisal Rauf, go so far as to insist that shariah is compatible with the U.S. Constitution.

Fortunately, not all Muslims adhere to or seek to impose shariah. If we start in a concerted way to empower those that do not, and effectively counter those - like the Muslim Brotherhood -- that do, we may just be at the end of the beginning of this war to keep America shariah-free.