Lastly, after O’Reilly chastised those who make their appeal for policy based upon the wisdom of the ages, I wondered if there was, indeed, an argument that didn’t cite Jeremiah that might give credence for upholding the traditional definition of marriage as that which is between a man and woman; and I stumbled upon this nugget by Robin Phillips. http://instantanalysis.net/afa-blogs/2013/04/02/five-gay-marriage-myths# . Enjoy.
If homosexuals and heterosexuals are really “equal” before the law, then logically heterosexual marriage must collapse into being little more than a legal construct as well. Indeed, marriage and family become mere adjuncts of the state after the removal of the de facto conditions that make the traditional family a pre-political institution in the first place. No longer is family something that, in the words of Douglas Farrow, “precedes and exceeds the state.” No longer is the family a hedge against the totalitarian aspirations of the state because no longer is the family prior to the state.
This is not mere hypothetical speculation about what “might” happen if same-sex marriages are legalized. Canadian theologian Douglas Farrow has shown that after Canada legalized same-sex marriage, even traditional marriage began to be spoken about as little more than a legal construct. In his book Nation of Bastards, Farrow criticized warned that by claiming the power to re-invent marriage, the Canadian state “has drawn marriage and the family into a captive orbit. It has reversed the gravitational field between the family and the state … It has effectively made every man, woman, and child a chattel of the state, by turning their most fundamental human connections into mere legal constructs at the state’s disposal. It has transformed those connections from divine gifts into gifts from the state.”
Most people are not aware of how gay marriage will undermine the traditional family because it does so in ways that are subtle and ubiquitous. However, once gay marriage is introduced into a nation, it undermines the integrity of every family and every marriage in the nation. It does this by rearranging the family’s relationship to the state. The state, which legalizes gay marriage, is a state that has assumed the god-like power to declare which collections of individuals constitute a “family.” But by this assumption government declares that both marriage and family are little more than legal constructs at best, and gifts from the state at worst. In the former case, marriage and family lose their objective fixity; in the latter case, we become the wards of the state.
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