Atheists would love for everyone to believe that their motive for not believing is an intellectual one. Yes, the atheists ardently suppose that they are wise and the Christians, well, we’re the buckle-shoed buttheads.
Yes, darling, the atheists would love all of us to suppose that they cannot believe because they are so astute and rational, and we theists, heck we’re toads . . . a veritable troop of abecedarian simpletons who believe in God and Christ simply because we’re straight goofy.
I think the atheists believe in not believing, however, not because they’re intellectual little dandies but because they want to be autonomous, loose and randy.
As Dinesh D’Souza said about the atheist’s faith in no faith in his new book What’s So Great About Christianity: “Atheism is not primarily an intellectual revolt, it’s a moral one.” God, that’s got to hurt you guys because you pride yourself on being so wise . . . so sophisticated . . . and here he/we are saying that your atheism rises out of hedonism instead of intellectualism. Ouch. Need a bandaid?
Look, I’m not buying that the atheists’ altruistic self-professed pursuit of reason is what undergirds their conclusion that God does not exist; I believe it’s because they want to believe that they’ll never be called into eternal accountability for their temporal actions by a holy God. Talk about an opiate for the masses!
But to heck with what I think, eh? I’m just a hayseed, cross-eyed Christian with an IQ of 50 who believes in Jesus, loves his mama, salutes the flag and collects guns. I’m an idiot. Let’s go to the atheists and hear it from the horse’s mouth—or backside (411 taken from D’Souza’s book, What’s So Great About Christianity):
• Biologist Stephen Jay Gould: “We may yearn for a higher answer—but none exists. This explanation, though superficially troubling if not terrifying, is ultimately liberating and exhilarating.”
Biologist Julian Huxley, the grandson of Darwin’s buddy and ally Thomas Henry Huxley, put it this way: “The sense of spiritual relief which comes from rejecting the idea of God as a supernatural being is enormous.”
• Julian’s brother Aldous Huxley, not to be outdone by his bro, stated, “I had motives for not wanting the world to have meaning; consequently I assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption . . . For myself as no doubt for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation . . . liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.”