Imagine if one of the world's leading Christians--say C.S. Lewis a generation ago, or Billy Graham now--were to reject his religious beliefs and become a atheist. It would be big news! The New York Times would be all over it, for sure, and the question would be why a man who has devoted his life to God would now turn against Him? In sum, the focus would be on what were the reasons for the conversion and on what's so bad about Christianity.
Contrast this with the New York Times' approach to the conversion of philosopher Anthony Flew. Flew has been, for the past half-century, the world's leading advocate of atheism. His works such as Theology and Falsification and The Presumption of Atheism were considered classics of theist thought. No one has so relentlessly espoused the atheist cause, and no one has been more anthologized and eulogized by the atheist community. Other twentieth-century philosophers, such as Martin Heidegger and Bertrand Russell, were unbelievers but they did not make atheism central to their philosophical work as did Flew. Flew's atheism long precedes that of latecomers like Richard Dawkins, Daniel Dennett and Christopher Hitchens.
Now, in his early eighties, Flew has rejected atheism and said he believes that God exists. He does not espouse the Christian God, but calls himself a Deist. He says he has a lifelong commitment to following the evidence where it leads, and that new advances in the sciences have shown him that materialism and Darwinism simply cannot account for the world as it is and life as it is. Examining the fine-tuning of the universe and the mind-boggling complexity of the cell (a compexity that evolution presumes but cannot explain), Flew now believes that the design of the universe requires a designer. He gives his reasons in a new book There Is a God which is co-authored with Roy Abraham Varghese.
In the book, Flew uses simple analogies to expose atheist illogic. For instance, leading atheists seek to prove that the mind is no more than the brain. If the brain is destroyed, they say, we can't use our minds. Therefore there is nothing to minds excerpt circuits and neurons. Flew gives the example of a child raised on a remote island who finds a satellite phone. Voices come out of the machine. The child recognizes these voices as human and is thrilled by the discovery that she has found a way to interact with other humans. Perhaps there is life outside the island!