Given our see-no-Shariah media (and government), we have no context in which to place such events. That context is Shariah society, advanced (but by no means initiated) by "Arab Spring," where non-Muslims – "dhimmi" – occupy a place defined for them by Islamic law and tradition. Theologian, author and Anglican pastor Mark Durie elaborates at markdurie.com: "Dhimmi are permitted to live in an Islamic state under terms of surrender as laid out in the 'dhimma' pact." Such terms, Durie writes, "are a well-established part of Islamic law and can be found laid out in countless legal text books." When non-Muslims violate these terms, they become subject to attack.
To place the dhimmi pact in comparable Western terms is to say the West has its Magna Carta, Islam has its Pact of Umar. Among other things, this seminal pact governing Muslim and non-Muslims relations stipulates, Durie notes, the condition that Christians "will neither erect in our areas a monastery, church or sanctuary for a monk, nor restore any place of worship that needs restoration."
Thus, this anti-Coptic violence, which for the moment has caught world attention, is Islamically correct. This is the piece of the puzzle Westerners fail to grasp. But Durie takes us through the theological steps: "For some pious Muslims in Egypt today, the act of repairing a church is a flagrant provocation, a breach of the peace, which amounts to a deliberate revocation of one's right to exist in the land." As such, it "becomes a legitimate topic for sermons in the mosque (where) the faithful are urged ... to uphold the honor of Islam." In Islamic terms, then, the destruction of the church is no injustice, as Durie writes. It is "even a duty to destroy the church and even the lives of Christians who have the temerity to repair their churches." That's because dhimmi who take to the streets to protest the Islamically just destruction of the church "are also rebels who have forfeited their rights (under the pact) to 'safety and protection.'" As violators of the "dhimmi" pact, they become fair game.
It's quite simple, but the theology eludes us. Why? I think the answer is that to expose the facts about Shariah in the Western milieu is to invite their criticism. Such criticism is forbidden under Shariah. So, we remain silent – which is what good "dhimmi" do.