"We are used to analyzing things very critically and taking almost everything with a grain of salt," Bostom explained recently, discussing his work as a medical researcher at Rhode Island Hospital, the major teaching hospital affiliated with Brown University. Such analysis includes, for example, monthly gatherings known as morbidity and mortality reviews where errors and oversights in medical treatment are critically examined. "We are trained to think the stakes are never higher because we are dealing with life and death. If you get something wrong, you kill people."
Bringing such skepticism and urgency to the study of Islam (where, he maintains, "getting something wrong" can kill even more people), Bostom soon found himself butting up against consensus teachings contradicted by the voluminous evidence he was gathering. Take anti-Semitism in Islam, the subject of his new book. The view that Islamic anti-Semitism is a relatively recent import into Islam from Christian Europe and Nazi Germany is declared as settled fact by historians such as Bernard Lewis and popular authors such as Lawrence Wright ("The Looming Tower"). Bostom's conclusions, based on an array of religious texts and commentaries, historical analyses and eyewitness accounts, which he presents in "The Legacy of Islamic Antisemitism," suggest otherwise.
Both the anti-Semitism book and the jihad book before it are constructed similarly. They open with long introductory essays by Bostom, comparable, he says, to scientific grant proposals. In these essays, he presents his hypothesis based on his interpretation of the evidence and data reproduced in the rest of the book. In both books, such "raw material" includes key works from both Muslim and non-Muslim sources that have never before been translated into English. Such materials serve "as a reality check," Bostom says, "for people to read for themselves" in order to test his hypothesis.
After all, in history, as in science, the truth lies in the evidence.