Another big story has come out of Iraq with little media fanfare -- and this is one with colossal implications.
Recently, L. Paul Bremer, the top U.S. official in Iraq, toured a new women's center in Karbala. (The center occupies a former Ba'athist Party headquarters -- nice touch.) There, citing a 2003 United Nations report that pegged the poverty and non-productivity of the Arab-Muslim world to the repression of half its workforce -- women -- under Islamic sharia law, Bremer touted the equal rights and full participation of women in the new Iraq.
This topic was apt, particularly since the U.S.-backed Iraqi Governing Council voted in late December to withdraw Iraqi family law matters from their secular jurisdiction and place them under an undefined Islamic sharia law. Such a legal maneuver could subject women to underage marriages, polygamous marriages, on-the-spot divorces ("I divorce you, I divorce you, I divorce you," is all a husband has to say in certain sharia proceedings), unfair inheritance laws and other terrible inequities.
Bremer has not approved the Islamization of Iraqi family law. (Nor, as Paul Marshall reported at National Review Online, has Bremer intervened in the Islamization of Iraq's universities, nor the peremptory removal of a female deputy minister for whom hardliners refused to work.) Against such a political backdrop, Bremer discussed the current draft of the interim Iraqi constitution, which is due Feb. 28. The draft designates Islam the state religion of Iraq, Bremer said, and "a source of inspiration for the law" -- not the only source of inspiration for that law.
What would happen, Bremer was asked, if Iraqi leaders write an interim constitution inspired exclusively by Islamic law? "Our position is clear," Bremer replied in an unforgivably underreported answer picked up by the Associated Press. "It can't be law until I sign it." This statement strongly suggests Bremer would veto an Islamic charter -- which, of course, he should for the sake of liberty and justice for all Iraqis. Equal rights before the law do not exist under Islamic law. One citizen, one vote does not exist under Islamic law. Freedom of worship does not exist under Islamic law. Minorities -- that is, non-Muslims -- enjoy rights and protections at the pleasure of the Muslim community that are ever-subject to the capriciousness of a rights-canceling fatwa. Indeed, Islamic law is not the basis of a religion, as the Judeo-Christian world understands religion, but is rather the basis of a controlling ideology that is nothing short of totalitarian.