Newsweek's Anna Quindlen recently wrote that a presidential victory for Rudy Giuliani "wouldn't be a good thing for this country, but his candidacy may wind up being a good thing for his party," which Quindlen obviously believes has been hijacked by the Christian right.
Giuliani's strong poll numbers, said Quindlen, perhaps "indicate that the end is nigh for the stranglehold the Leviticus Lobby has had on the GOP."
It's no longer surprising that those screaming most loudly against Christianity and its influence on public policy in America often employ the same tactics and represent the same dangers they falsely attribute to Christians. Christians have far more to fear from the secular thought police than the other way around.
Whether it's writer Christopher Hitchens or CNN's Christiane Amanpour sloppily conflating Christian "fundamentalists" or observant Jews with Islamic jihadists; secular leftists calling the Christian right the American Taliban; or militant secularists like HBO's Bill Maher salivating over reports that Mother Teresa had a crisis of faith, the theme is the same. Christian activists are a societal nuisance.
The secularists' criticism goes beyond decrying the Christian right's alleged hostility to church-state separation. They claim strong religious belief leads to oppression, tyranny and violence.
They even suggest the mere defense of absolute truth is dangerous. Alan Hurwitz of North Star Writers Group, wrote, "One thing I do know -- the pursuit of 'truth,' as in mine over yours, creates conflict and isolation among individuals, groups and societies. I am secular enough to think those are bad things. Religious zealots, 'knowers of truth often have a scary gleam in their eyes. The challenge of dealing with rigid manifestations of religious 'truth' is one of management leadership -- how to create societies that allow diverse groups to believe and act on
The secularists demanding the removal of specks from Christians' eyes are oblivious to the planks in their own. Their paranoid predispositions about Christians lead them to the very type of oppressive behavior they wrongly ascribe to Christians. If anyone is guilty of wanting to foreclose debate and impose their values on others, it is these hyperventilating secularists.
They are the ones who have decreed there's a consensus on global warming and attempted to stigmatize dissenters as paid mouthpieces for "evil" energy companies. With their absence of self-reflection it must never occur to them that in their professed monopoly on "science," they squarely violate the fundamentals of the scientific method by forbidding debate and insulating their theories from scientific scrutiny.
They malign intelligent design proponents for daring to subject their dogma -- and distortions -- to the rigorous re-examination scientific methodology requires.
They seek to remove God from the Pledge of Allegiance, though one poll reveals that only 14 percent of Americans agree with them.
They brand as bigots opponents of the societal sanctioning of homosexual marriage. Some even pronounce certain scriptural passages on homosexuality "hate speech" that leads to violence, as if to disapprove of any behavior is to hate it or its practitioners and leads to violence against them.
Likewise, many pro-abortionists speciously argue that pro-life advocacy leads to violence against women -- never mind the violence against the unborn.
The secular left condemns traditionalists for "legislating morality" and invading our bedrooms. Their quasi-religious fervor apparently blinds them to their efforts to wield governmental power to impose their own values, whether on homosexual marriage, abortion, wealth redistribution or socialized medicine.
Alas, none of this should surprise Christians, who surely understand we are reaping the ravaging effects of a secularist, atheistic worldview that has finally become dominant in our postmodern culture and has claimed absolute truth as its casualty.
As Christian apologist Ravi Zacharias has explained, we have now reached a degree of secularization in our society whereby "religious ideas, institutions and interpretations have lost their social significance." This secularization "is revealed in a very inversion of language. It used to be that the Christian worldview was so present in Western culture that even when you were expressing secular ideas you had to borrow religious terminology with which to do it. Now there is an inversion; our world has become so secular that even when you are communicating religious ideas you have to borrow secular terminology with which to do it. Secularization has become so powerful in our social fabric, that the moment you introduce (into a discussion) a moral idea, if it has any connection to a religious worldview it is ipso facto disregarded as (being invalid)."
Secularists have every right to advocate the adoption of their values by our society. But they are hypocritical to deny they do so and for castigating Christians for doing the same.