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Wednesday, February 21, 2007
David Strom :: Townhall.com Columnist
Why is Capitalism is a Dirty Word?
by David Strom
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Why is "Capitalism" a dirty word for some people?

It makes no sense at all. Since the decline of feudalism and mercantilism, the rise of capitalism has given us the most remarkable expansion of wealth, health, and general well-being that the world has ever seen.

In the last few centuries, our life spans have doubled, our wealth has expanded immeasurably, our educational attainments are unparalleled in human history, and our productivity growth has allowed us to enjoy leisure and entertainment inconceivable only a century ago.

All these facts are certainly attributable mainly to the development and expansion of capitalism and the division of labor that springs from it; yet with few exceptions intellectuals and many others consider capitalism with suspicion and even hostility.

Why?

It seems to me that the term itself puts people off. After all, if you think of the three major economic ideologies, Capitalism, Socialism, and Communism, one has as its descriptive root “capital” which usually means money, while the others both refer to human relations themselves. In short, it looks like capitalism focuses on money, while socialism and communism focus on people.

Who would prefer an economic and political system that focuses on the good of money or capital versus one where the good of people comes first?

But of course, history and experience show that a liberal society with a capitalist economic system is infinitely superior to the command-and-control communist model, and a far better wealth and well-being generator than the increasingly creaky democratic socialist states seen in much of Europe. (The average European Union citizen is only 70% as wealthy as the average American, and falling further behind).

Adam Smith, the iconic economist and philosopher of Capitalism had a much different way of describing our system than we use today. Smith did not call what he was describing and advocating for “capitalism;” instead the term he used was in many ways superior, if not as succinct: “the system of natural liberty.”

Smith’s formulation is superior to the term capitalism, if for no other reason than it defines one of the great moral differences between free market economics (capitalism) and its more statist rivals: capitalist economies are free economies with free people, while socialist, communist, and fascistic economies are characterized by central planning and control, which requires some level of coercion.

Milton Friedman’s most famous work, Capitalism and Freedom, drives home this point. Friedman argues correctly that economic and political freedoms are indissoluble. You simply cannot be politically free without economic freedom. It is not only the case that capitalism or free market economies are superior at producing wealth; without basically free markets people themselves aren’t free.

Both Smith and Friedman point to the most salient point about what we call capitalism, that it isn’t about the efficient allocation of capital. It’s about the maximizing of human freedom.

Capitalism and freedom don’t just coexist comfortably; what we call “capitalism” really is just another way of saying what Smith did: capitalism is freedom expressed in economic relations. It is the economic system of people making free choices. And capitalism works so well precisely because free people trading freely become ever more productive, and do well precisely to the extent that what they have to trade is wanted by others.

Liberal democracies with free markets are so successful precisely because free people prosper precisely to the extent that they are successfully “other directed;” individuals prosper as they learn to satisfy the wants and desires of other free people.

So really, we need to think up a modern version of Smith’s “system of natural liberty,” because in a way people are right to cringe at the term “capitalism.” The focus shouldn’t be on capital, it should be on freedom.

Even “free market” doesn’t capture the essence of what we are talking about, because it still implies that the market is free, but maybe not the people.

Maybe instead of “capitalism” or “free markets” we should just cut to the chase. Our preferred alternative to planned economies or European corporatist socialism is simple: call it “freedom.”

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About The Author

David Strom is the President of the Minnesota Free Market Institute. He hosts a weekly radio show on AM-1280 "The Patriot" in Minneapolis-St. Paul, available on podcast at Townhall.com.

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Response
"The free market is the citadel of liberty." -- for those with capital.

"If citizens may not buy and sell without government interference, their lives are mainly controlled by officials." -- Only if you consider buying and selling to be the ultimate expressions of personal liberty -- I would put free speech, less private life regulation, etc. above the "ultimate" liberty of buying & selling with no regulation, as the lassiez-faire system can often lead to decreased economic liberty for those on the bottom.

"Controlling prices and wages and interfering with the open ballot of the free market mechanically defeats the intention of good men." -- The "open ballot" meaning one dollar, one vote, rather than one man, one vote.

"Creative capitalism yields more goods for nearly all persons and more freedom than does planned economy." -- Maybe, but with no regulations whatsoever you get the Gilded Age, exploitation, and labor revolts.

"Competition under general rules is the efficient method of social adjustment." -- And I'd rather some of those rules be set democratically rather than by those at the top of the economic ladder.

"Competition under general rules is the efficient method of social adjustment." -- Efficient, but also arbitrary, amoral and unjust

"In the open ballot of the free market, by buying or not buying, men determine what shall be produced; there is no visible coercion." -- "Men" meaning people with money, of course...

"Social adjustment through the interaction of supply and demand frees men from direct control by officials. The method favors the more competent." -- As well as the more privelaged, the more lucky, the more ruthless, the more greedy... although many times competence is well rewarded.

"In the economy of the market, every man is monarch of his free time and labor in working for the interest of others for his own interest." -- Except again for those on the bottom where employers almost always hold stronger bargaining power against them...

"Each interference with the free market requires more interference until at length the control is complete." -- You sound pretty paranoid...

"The free market will probably be abolished by the inferior many who dislike the reasoning required in an individualistic competitive society" -- And here I was thinking you were some type of elitist...




a liberal society
The name “liberal”, which formerly signified one who favors freedom from state interference, is now much used by those who favor increasing such interference. The modern liberal has retained only the name. The more he is regimented, the greater his freedom from the need of thinking, and to him slavery is complete freedom.

The free market is the citadel of liberty. If citizens may not buy and sell without government interference, their lives are mainly controlled by officials. Economic and political liberties are inseparable.

If the country is further overpopulated with less intelligent beings, markets will be controlled; prices and wages will be fixed. Controlling prices and wages and interfering with the open ballot of the free market mechanically defeats the intention of good men.

In a controlled economy, there is no competition to eliminate inefficiency. Creative capitalism yields more goods for nearly all persons and more freedom than does planned economy. In a free society, officials do not generally control the activities of individuals. Competition under general rules is the efficient method of social adjustment.

In the open ballot of the free market, by buying or not buying, men determine what shall be produced; there is no visible coercion. Social adjustment through the interaction of supply and demand frees men from direct control by officials. The method favors the more competent. In the economy of the market, every man is monarch of his free time and labor in working for the interest of others for his own interest.

Each interference with the free market requires more interference until at length the control is complete. In many counties today, through taxation the government already takes more than one-half the national income!

The free market will probably be abolished by the inferior many who dislike the reasoning required in an individualistic competitive society, who prefer to have their thinking done by them by officials. Capitalism is not only not advancing but is retreating on every front. It may be already to weak to resist its abolition.

Also...
other factors that influence a person's success outside of "personal responsibility"...

External motivation/visibility of possible success (generally much lower in impoverished communities),

sheer luck/unluck,

quality of education (some public school systems are better than others),

and external conditioning to "get used to" a certain quality of life (for example, someone growing up in a poor family would be "used to" being poor and therefore would be more likely to live a similar lifestyle in adulthood, just as someone growing up in a middle class family would grow accustomed to that lifestyle and would be more likely to seek out a similar one after reaching adulthood)...

People determine their own destiny to some extent but there are always factors influencing their life that are beyond their control.


Let's see here
"If we make money, we flourish; if we lose money, we starve. Simple and easy -- but it's our fault or our doing either way (with the help of Almighty God.)"

Instances in which not making money is not one's fault...

Job loss/inavailability of full-time employment (especially during a recession)

Nonadulthood
(child living in a poor family)

disability

lack of access to transportation
(in order to get a job you have to get to the job)

lack of capital to start out with, you know "you have to spend money to make money"

above condition resulting in reduced ability to pay for college education


Because it means it IS your fault
Capitalism is a 'dirty word' to some people because it leaves you out there standing nekkid in the breeze -- totally responsible for success AND for failure. Like Mel Gibson when he put out "The Passion of the Christ", for example; the studios gambled that it would be a miserable failure (as it would have been if they had made it) and they would get to laugh at Gibson as he slunk off to bankruptcy court. Instead, he shouted Hosanna all the way to the Swiss Bank. Either way, it was his bucket and he carried all the water and reaped either the benefit or the humiliation. Same with Bill Gates, Donald Trump, or me. If we make money, we flourish; if we lose money, we starve. Simple and easy -- but it's our fault or our doing either way (with the help of Almighty God.)

Socialism and Communism, by contrast, are Herd Systems. Since they do not admit of the individual, nobody can possibly be to blame for anything has gone wrong in their lives. They demand a share of all the booty that's going; they deny they have any blame for the empty pot that results when everybody grabs the booty and nobody puts anything back in.

I don't think that's hard to understand at all.

P.S. We aren't a democracy. We're a republic. A democracy very quickly turns into a socialist quagmire as people are allowed to vote themselves bread and circuses.

Or to put it another way...
Why should a portion of the earnings of the wealthy be taken to guarantee a certain minimum standard of living for the poor? – Because if they are not it creates a likelihood that people will go homeless, hungry, or die from curable diseases, often through no fault of their own (especially in the case of children). The distribution of wealth in a capitalist society is not entirely dependent upon individuals’ economic contributions to that society (production) and therefore it is unfair and unjust that some will live in squalid and abject poverty as a result of their lack of income, as this lack is not necessarily related to their laziness or unwillingness to produce. Even for those too lazy to produce there is a basic level of human worth independent of sloth or folly that should entice a society to prevent them from enduring the most squalid conditions. The detriment of the welfare state is that some money will be distributed from those who are more deserving to those that are less, but the detriment of its lack is that large numbers of impoverished men, women, and children will receive far less than what they deserve, and this undue punishment will be much greater than that experienced by wealthy people who get an extra 5-10% added to their tax rate.

Damn you sound angry
"As to the alleged morality and religious sanction for any degree or flavor of socialism over free enterprise, I can explode and dispell that pernicious myth effortlessly." -- You certainly do write as if you were exploding...

"We are supposed to give to the poor. Well, socialism involves confiscation from productive individuals" -- As do all forms of taxation.

"If the rulers employ the threat of any coercion to take property away from the owner ostensibly to "help the poor," an offense, a ROBBERY has been committed against the owner by the rulers." -- As I mentioned above, without those rulers and the tax money your ability to accumulate wealth in a free society would be nonexistent. It's not "robbery," it's money payed to the government for services that you and everyone else receive. In fact the wealthy benefit disproportionately from these services, in a way, since the monetary value of the wealth that the government protects for them is greater and would be more subject to robbery than other property in an anarchist society, as the less scrupulous of the "have-nots" would quickly act to take away from those who have the most.

"The alleged charity done with the proceeds is irrelevant and of no credit to the rulers because it was not theirs; it was taken by forcible theft." -- Actually tax money belongs neither to those who pay it or the government... it belongs to the public as a contractual return for services provided to individuals. That's not to say that ridiculously high tax rates (to the extent that they legitimately stifle economic freedom) are defensible, either, but taxes are necessary for any society with a government to exist. Opposition to all taxation is only consistent with anarchism.

"Yet it's perfectly OK to partially enslave" -- If you believe paying taxes is partial enslavement then I suggest you find an abandoned island somewhere to start an anarchist colony and don't have to worry about all those public roads and police officers paid for with money stolen from your slave labor.

"It is irrelevant that the rulers might be elected, or even that everyone else voted unanimously in a referendum to confiscate the property to give away. It just makes all these other citizens parties and accessories to robbery." -- No it doesn't, because living in a society with a working democratic government requires the expectation that some of your money will become public money in order for that society to continue to exist. Like I said before, you can go start an anarchist colony over in Antarctica if you want, or move to one of those states where the taxes are so low that half of the streets are dilapidated and police forces are uniformly understaffed.

"The socialist concept of wealth and property is that wealth just happens, is rightfully evenly divided among all, but is naturally found "distributed unfairly" because some people either happened to be in the right place at the right
time, or greedily went out and grabbed others' shares, if not outright conned and robbed them. The 'wealthy' prosper by either luck or cheating, and therefore must be made to "redistibute" their wealth to those who had worse luck and didn't cheat. Creation of wealth, and the merit of those who do so, is ignored and disregarded." -- I don't think I ever said that everyone's wealth has to be equal. Sometimes hard work generates wealth, sometimes it doesn't. Sometimes laziness leads to poverty, but laziness and wealth aren't always mutually exclusive, either, as long as you're born into the right place. Either way the amount of wealth someone has is never completely dependent upon their own actions, which is why it is unfair and unjust to allow people to starve or go homeless & without medical care simply because of a lack of income.

"Earning and producing results in liability, while idleness entitles!" -- Like Joe factory worker and Paris Hilton, you mean...

"then to BLAME the producers for poverty" -- Rich people aren't to blame for poverty, but the unjust capitalist system (as I mentioned above) often is. And many poor people are "producers..." who "produce" more than many rich people.

"The POLITICIANS, who sent out their
goons with guns to beat wealth out of the productive, have the gall to take credit for giving away this wealth stolen from others." -- Don't hyperventilate now...

"Has poverty been eradicated or reduced? NO. It is perpetuated, worsened, and spread." -- Actually it's been demonstrated that wealthy nations with more generous social spending tend to have lower poverty rates. And I assure you the level of poverty is a lot better now than it was back before the New Deal, although the American Welfare system (which has always been pretty small relative to other countries' systems) has been less effective than the ones in other countries.

"Many of the poor, especially those who are poor by choice, instead of being motivated to better themselves, are taught by Socialism to walk around with chips on their shoulders regarding themselves as victims and feeling entitled to the proceeds of others' labor." -- And I'm sure you know so many huge numbers of poor people who walk around with chips on their shoulders all the time complaining against the man keeping them down. You sound far more like a "victim" than any poor person I've ever met, honestly.

""Compassionate conservatism" is a stupid catchphrase; it is redundant because true conservatism is inherently compassionate." -- At least you have a sense of humor...

"AS Dr. Sowell wrote, (IIRC) "We hear so much about the 'haves' and the 'have-nots'; we should be talking more about the doers and the do-nots."" --

Doers: 40 hour a week low-wage workers

Do-nots: Trust-fund babies, overpaid & underqualified CEOs, real estate speculators, slumlords...

This isn't to say that I think the rich are lazy, but nonproductivity and wealth are never mutually exclusive, and neither are productivity and poverty.

"Those who earn, have
Those who need, ask
Those who won't, do without" -- And just let all that social darwinism just weed out the unproductive and ungrateful masses, eh? The strong shall survive and the weak shall perish... right.

"Capitalism" is a Marxist Word
"Capitalism" IS a dirty word, in an important sense. It was Karl Marx's term he used to describe economic systems and institutions that aren't Communist as he defined it. (Capitalist would be a private owner of means of production, an enemy in Communist thought.) It was his punching-bag straw man.

I say to you, DON'T USE the term "capitalism" to describe the free enterprise system and private property, either as an ideal concept, or as actually practiced! When you employ Commiespeak, you implicitly adopt and endorse all its definitions and implications. Shun Commiespeak unless you're actually discussing Marxism, one of the most abjectly and consistently failed social, economic, and political philosophies in all of human history.

As to the alleged morality and religious sanction for any degree or flavor of socialism over free enterprise, I can explode and dispell that pernicious myth effortlessly. The supposed religious argument for socialism and the welfare
state is based on the concept of charity. We are supposed to give to the poor. Well, socialism involves confiscation from productive individuals to give to those the confiscators think need it. The moral argument against socialism is very simple: the essential quality of true charity is INDIVIDUAL VOLUNTARY CONSENT. Valid charity only happens when the owner FREELY consents to give to a needy person (or an organization that helps needy people.)

If the rulers employ the threat of any coercion to take property away from the owner ostensibly to "help the poor," an offense, a ROBBERY has been committed against the owner by the rulers. The alleged charity done with the proceeds is irrelevant and of no credit to the rulers because it was not theirs; it was taken by forcible theft. They properly get no credit for 'charity.' Robbers do not make robbery right, or justify themselves, by doing "charity" with stolen goods. It is irrelevant that the rulers might be elected, or even that everyone else voted unanimously in a referendum to confiscate the property to give away. It just makes all these other citizens parties and accessories to robbery.

Here is a moral imperative for you: THOU SHALT NOT STEAL.

The socialist concept of wealth and property is that wealth just happens, is rightfully evenly divided among all, but is naturally found "distributed unfairly" because some people either happened to be in the right place at the right
time, or greedily went out and grabbed others' shares, if not outright conned and robbed them. The 'wealthy' prosper by either luck or cheating, and therefore must be made to "redistibute" their wealth to those who had worse luck and didn't cheat. Creation of wealth, and the merit of those who do so, is ignored and disregarded. The poor, OTOH are inherently victims of "maldistribution" no matter how little effort they made toward not being poor, and are entitled to be recipients. Earning and producing results in liability, while idleness entitles!

On the other hand, the free-enterprise private property concept of wealth is that wealth is earned by someone and those who earn and create wealth are entitled to it, unless a defined, provable crime was committed in the process
(e.g. Enron.)

When the fruits of one's labor is robbed by another, even with the supposed object of "helping the poor," one's labor has in effect been stolen. One has been ENSLAVED by the ruler. I thought slavery in the US was such a heinous crime
that even 150 yrs after it ended, and all slaves and slaveowners are long dead, it's still a motivating principle and rallying cry amongst leftist activists. Yet it's perfectly OK to partially enslave the productive just to fund some
sort of superior vision of the anointed (as Dr. Sowell would say), & then to BLAME the producers for poverty, instead of giving credit for providing the wherewithal to distribute to the poor.

Who do the recipients of this "redistributed" wealth, this government 'charity,' recognize and thank as benefactors? The people who worked and risked for it, only to have it taken? NO, OF COURSE NOT! The POLITICIANS, who sent out their
goons with guns to beat wealth out of the productive, have the gall to take credit for giving away this wealth stolen from others. That should tell you something about what is really going on. They buy their way into career re-election by pandering to professional recipients.

To put it bluntly, so many clergy, theologians, and faith organizations buy into this bogus concept that religion & morality endorses Marxist confiscation-redistribution, because they themselves or their organizations either have
drunk the populist socialist Kool-Aid, are heavily infested with leftists, or are in fact creatures of the Left themselves (e.g. the NCC & WCC) Charity is a moral duty, but it must remain an uncoerced voluntary individual act and choice.

The Good Book tells us actions are to be judged by their "fruits." What fruit has socialist redistribution borne? Has poverty been eradicated or reduced? NO. It is perpetuated, worsened, and spread. Why does this not count against the
architects of these schemes? Many of the poor, especially those who are poor by choice, instead of being motivated to better themselves, are taught by Socialism to walk around with chips on their shoulders regarding themselves as victims and feeling entitled to the proceeds of others' labor. The ruling elite love this because it keeps them in power. Who is morally right and who is wrong, in this picture?

"Compassionate conservatism" is a stupid catchphrase; it is redundant because true conservatism is inherently compassionate. Socialist lefties make so much about a bogus concept of "economic justice" that refers to the notion of maldistribution, and demands confiscation & giveaways.

AS Dr. Sowell wrote, (IIRC) "We hear so much about the 'haves' and the 'have-nots'; we should be talking more about the doers and the do-nots."

Here is TRUE conservative economic justice:
Those who earn, have
Those who need, ask
Those who won't, do without

The main problem
with a pure capitalist society is that it is fundamentally unjust. In a lassiez-faire economy, the external components of an individual's quality of life are determined nearly entirely by one's success or failure in the "capitalist game." If this success and failure was the sole (or even primary) determinant of an individual's human worth, then the system would be just, but this isn't the case... many good people become poor and many bad people become rich. Contributions to friends and society are not solely economic. Even if a person holds that a person's wealth or poverty is determined entirely by their economic contribution to society, the system is still unjust because of the external factors that influence one's ability to make such contributions, and other, non-economic factors related to human worth (benevolence, honesty, etc.). However, wealth and poverty never perfectly correlate to an individual's economic contribution to society... children are born into poverty & wealth through no fault of their own, and it's possible for an individual to become rich while contributing little or nothing to the economic well-being of society (as in the case of the monopolizer or the exploitative employer), or poor because of being paid less than the actual value of one's labor in an absence of alternatives. It could even be argued that a certain number of unemployed (who in a capitalist system recieve nothing) contribute to the economic well-being of the rest to some extent by leaving jobs available to others that would otherwise be taken by them.

One of the main arguments I hear about government social interference in the market is one of private property rights... that individuals have the right to not have their property taken from them by the government. But without the state in place there's no way these private property rights could be protected. Instead of the government taking a portion, robbers in many cases would take all of it. Therefore, as part of the social contract between an individual and society, the individual is expected to allow some portion of his/her property to belong to the society at large, in return for the benefits then provided to him that are necessary for him to maintain that property. Another part of that contract (at least in a democratic society) is that the public at large (all individuals, through elections or referendums) has the right to decide how much of that property belings to the public and how that public money is spent, rather than the individual deciding. Is it unreasonable for a wealthy person, who benefits disproportionately from the capitalist system whose existence the public sector is required to protect, to be expected to contribute a portion of his wealth to reduce the poverty and injustice inherent in the system from which he benefits, in return for the protections and infrastructure that allow his wealth to exist?

Religion & Politics ..
.. are touchy issues! And, we're told (even as children) not to discuss politics & religion in polite conversation. But here goes, anyway ..

In my opinion, religion is a deeply personal matter. Also, it IS the source of many of our values and virtues. However, we also can be blinded by religion - if we accept EVERY value & virtue that is extolled by religion, into politics.

For example, all major religions extol the virtues of self-sacrifice. And that is the moral basis of socialism. Once we accept the maxim that 'self-sacrifice is a boundless virtue' into our DNA, the dice is loaded IN FAVOR OF socialism.

As a result, you find religious conservatives arguing against socialism ONLY on pragmatic grounds (e.g. it doesn't work, therfore it is evil). We no longer seem to have a MORAL argument against socialism, and have to resort to contortions like 'compassionate conservative' against the charge that we are selfish, cold, unfeeling ...

Leftists have exploited this weakness. It is also the reason why some well-intentioned people begin their intellectual lives as leftists (it just SEEMS to be the moral high ground, and more consistent with their religious beliefs), until their life experiences make the blinders come off.

You've heard the saying "if you aren't a liberal at age 20, you have no heart; if you aren't a conservative at age 40, you have no brain!" - I'm paraphrasing a bit, but I'm sure y'all have heard this?

For this reason, I am atheistic in my political beliefs. In my personal life -- well, that's personal, and mamma told me not to .. y'know!

the problem of "externalities"
The aforementioned issue of the social consequences of extremes of poverty and wealth is a special case of a more general problem of capitalism: Economic externalities.

Even in a free market, economic transactions have side effects that ripple beyond the direct participants. If you want to purchase goods and services, a capitalist may build a factory to produce them. You and he agree on a price and then you buy those products from him. Both of you are satisfied. But in the meantime, the factory might be polluting the air. Neither you nor he ever had to pay for the use of the ATMOSPHERE to carry out your transaction--in the marketplace, the atmosphere is a freebie. But in reality, it's not!
Its capacity to deal with air pollution is limited.

Government has had to take on an ever-larger role in cost-accounting externalities--the social side effects of free market transactions. Preserving the environment, reducing extremes of poverty, maintaining adequate infrastructure even when a free market would prefer not to, using the military to keep the sea lanes open for commerce, all are externalities that the free market doesn't account for.

And once you accept the need for that, you are down the road to accepting more and more government involvement in the economy--and moving further and further away from pure capitalism.

what happens to the "losers"?
In a purely capitalist system, there can be extreme winners (Bill Gates) and extreme losers (people who lose everything and are out on the street).

And whether we like to admit it or not, having people who lose everything and are in total poverty has social consequences for all of us. Seeing drunken bums on the street who lost everything contributes to an overall feeling of social breakdown. It increases the crime rate too. With modern television, we can no longer just pretend the impoverished and the slums don't exist.

It's these vast disparities in wealth and income that trouble thoughtful people, when those at the very lowest end of the scale may have so little as to be unable to survive with the cost of living.

Capitalism cannot guarantee a minimal comfort level to any individual. Yet no just industrial society can exist if it allows the poverty of Calcutta. That's the problem and only government can modify capitalism enough to smooth out such extreme differences.

Capitalism is a great word.
Flaming Liberal Multiculturalist writes: Wednesday, February, 21, 2007 5:21 PM
Why Is "Socialism" a Dirty Word??
For some of the same reasons, I suspect.
Here at TH, it's considered a far 'dirtier' word than 'capitalism'.

Flaming LM, You are 100% right about this. The dirtiest word for a right winger is socialism. Socialism is a dirty word all over America and Canada. Capitalism is also known as the Free Enterprise System. Every POOR country in the whole world was destroyed by socialism. Socialism is for dictators and vice versa.

Colectivismo e Individualismo.
Good article David. To Spanish readers my words.


Desde la excelente realización humana en la civilización occidental que significó el "RENACIMIENTO", y el descrédito de muchos de los errores (actitudes y creencias) comunes en la cultura obscurantista de la Edad Media, la humanidad en el mundo occidental en sólo 500 años ha pasado del estancamiento cultural, científico y tecnológico a la realidad del presente.

1] Las expectativas de vida han pasado de 30 años en las sociedades y grupos mejor dotados en medios, a 65 – 70 aún en sociedades y grupos clasificados en los estratos socioeconómicos menos dotados.

2] La salud y los servicios de salud en las sociedades de alto desarrollo (primer mundo) son casi un sueño o quimera comparados con las circunstancias en que vivieron los humanos en la edad media. Basta leer algo de historia de la medicina sobre las pestes y epidemias, junto con las plagas y enfermedades que asolaban la Europa de los siglos I a XIV. (Peste bubónica, lepra, tuberculosis, tifo, viruela, el cólera, las diversas eruptivas como el sarampión, las enfermedades de la piel, las invasiones parasitarias, las afecciones por mal funcionamiento orgánico, las heridas y fracturas, las muertes durante partos, y las mismas afecciones que no eran identificadas en ese tiempo por ignorancia o supersticiones y que hoy se conocen y se denominan: cáncer, SIDA, etc.)

El enfoque de la sociedad hacia los afectados por desordenes o deficiencias psiquicas, retrasos mentales etc. en el tiempo presente es notablemente mejor que durante el tiempo del obscurantismo y el dogmatismo de la Edad Media, en la cual todo lo desconocido que era casi todo se atribuía a demonios en el cuerpo de la víctima o castigos de los dioses. La historia documentada permite conocer los innumerabas casos de enfermos asesinados para expulsar sus demonios, los zurdos eran sacrificados o vistos como malignos, etc.

3] La educación de los niños, jóvenes y adultos ha alcanzado niveles de calidad, cantidad de contenido, especializaciones o campos del conocimiento, tiempo necesario para el logro de la capacitación del educando (eficiencia) evidentemente muy altos comparados con lo que unos pocos muy poderosos y ricos podían tener para sus hijos en la Edad Media. Los medios con los que se cuenta en la actualidad (Internet, los computadores, los medios audiovisuales, las bibliotecas, etc.) no se puede negar que son mucho más eficientes que los disponibles hasta el siglo XIV.

4] La disponibilidad de alimentos gracias a la productividad alcanzada usando tecnología, ciencia, organización, mercadeo, gerencia y los medios de transporte junto con los medios de pago y comercio internacional en el presente hacen imposible que ocurran las catástrofes socio económicas comunes durante las hambrunas registradas en la historia de la edad media aún con una población insignificante comparada con la de hoy.

5] La disponibilidad de bienes materiales importantes y menos importantes, algunos hasta superfluos, que permiten o contribuyen a una calidad de vida cada vez de mayor seguridad y comodidad. Basta entrar en una vivienda de los estratos menos fuertes económicamente para ver desde las cerraduras hasta el último accesorio o mueble, que se dispone de muchas más cosas y servicios que antes. Agua corriente, electricidad, gas, teléfono, TV, aseo publico, cloacas, la gama de accesorios de plomería y baños, la gama de aparatos electrodomésticos, la gama de aparatos y servicios asociados a la computación e informática, la gama de artefactos y servicios asociados al esparcimiento y crecimiento personal, la gama de aparatos asociados a la conservación y preparación de alimentos y a la climatización interior. Finalmente las posibilidades actuales para el transporte (bicicletas, automotores, y medios públicos colectivos)

HISTORIA .- Examinando la historia del desarrollo humano (dejando de lado ese aspecto de la historia limitado a la adulación y endiosamiento de los guerreros y descripción edulcorada de las guerras con las que dañaron mas que mejoraron a la humanidad por satisfacer su manías, fobias y ambiciones de gloria y dinero no ganados con verdaderos méritos) se puede comprobar como la libertad para estudiar e investigar, la libertad para construir y probar, la libertad para comerciar con sus realizaciones e inventos, la libertad para obtener ganancias y crear riqueza, la libertad para invertir sus ganancias y ahorros, la libertad para coordinar inversiones de capital de asociaciones de accionistas, han sido las condiciones que permitieron el desarrollo y el progreso.
No todos los humanos tienen conocimientos, habilidades, perseverancia para ser descubridores, inventores, empresarios, comerciantes, etc. Donde los individuos que tienen o desarrollan tales cualidades son obligados a caminar por la vida como los que no las tienen, simplemente no se produce progreso.
Donde los humanos con cualidades y aptitudes para la creación de riqueza se les castiga quitándoles el producto de su ingenio y trabajo ya sea con impuestos o con leyes expropiatorias u otras formas de inseguridad económica, simplemente se produce un desinterés por las actividades de creación de riqueza y de desarrollo. Nadie se esfuerza para que venga un vago y le quite todo lo que le ha costado lograr. Los lugares donde a los creadores de riqueza se les persigue y roba pronto se quedan sin personas dispuestas a crear riqueza, progreso y trabajo para otros que no tienen sus habilidades; esas persona huyen a otros lugares y es en esos lugares donde sus cualidades habilidades van a dar sus frutos.
En todas las experiencias de la humanidad se ha demostrado que una sociedad en la que las libertades anteriores sean respetadas es mucho más eficiente y exitosa que aquellas donde estas no existen

En todos los grupos humanos también hay oportunistas predadores; ellos no producen desarrollo ni riqueza, ellos quieren apoderarse de las riquezas que otros tienen y una de las formas de robar mas exitosas que han encontrado es la de robar en nombre de los que carecen de algo los pobres, los excluidos, los proletarios, los discriminados, etc.

Expertos en las artes del engaño, nutridos con las enseñanzas de la historia de predadores similares usan el estimulo de la envidia en los que no tienen algo para accionar contra los que tienen ese algo. Organizan campañas, movimientos políticos o sociales no para producir algo de riqueza sino para atacar a quienes la tienen y producen. Estos estafadores de masas usan mentiras como:

Lucha contra la pobreza.

Lucha contra las desigualdades.

Redistribución de la riqueza.

Disminución de la brecha entre ricos y pobres.

En las denominaciones de sus organizaciones o movimientos, hábilmente incluyen los conceptos pueblo, todos, comunidad, sociedad, (evidentemente no van a usar algo como pandilla, banda, o mafia) Ejemplos: Comunismo, Socialismo, Colectivismo, etc. También usan nombres de personajes cuyas leyendas los pintan como salvadores, libertadores, pero que en la realidad fueron predadores nocivos, corruptos y ladrones y hasta genocidas, como es el caso de: bolivarismo o bolivarianismo, guevarismo, sandinismo, castrismo, maoismo, estalinismo, zapatismo, etc.

En todos los momentos de la historia su camino ha sido:

1] Hacerse dirigentes de los menos hábiles como productores de conocimientos, progreso y riqueza. Sembrando el odio social y exacerbando la envidia hacia los que muestran resultados positivos en cualquier campo del desarrollo humano, se hacen ver como luchadores sociales, defensores de los pobres y desamparados, reivindicadores de los desposeídos, marginados o excluidos; son agitadores profesionales que sin escrúpulo alguno acuden a la prostitución, la extorsión, el secuestro y el terrorismo para dominar y presentarse como los apoderados ilimitados del pueblo.

2] Controlar las organizaciones sociales en forma mafiosa de manera disimulada o abierta según se pueda.

3] Administrar esas organizaciones sociales (sociedades, condominios, sindicatos, países) de manera que les permita a los parásitos mantenerse en el control de las mismas y aprovechar ese poder para mediante trucos administrativos diversos obtener de los verdaderos productores de riqueza, fondos y recursos (impuestos, expropiaciones y robos similares con disfraz de legalidad) para vivir como los reyes, emperadores, libertadores y alimañas similares, en la opulencia y el despilfarro. Son los verdaderos vampiros chupa sangre de la humanidad.

El esquema típico de la estafa continuada consiste en promover un ente todopoderoso casi un dios al que se le atribuyen arbitrariamente conocimientos, infalibilidad, justicia, bondad, y cuanta cualidad se pueda encontrar. Ese ente todo poderoso es en forma panteísta una extensión de otro que denominan el pueblo que incluye en realidad a quienes los representantes (sumos sacerdotes) del ente deseen que se incluyan en forma anodina y sin personalidad ni derechos de carácter individual.

DIOS – SUMO SACERDOTE O CLERO – PUEBLO

ESTADO – FURER O POLITBURO – PUEBLO

EL PARTIDO – EL LIDER O EL COMANDANTE – LA MASA BRUTA

Los oportunistas en el centro manejando el Estado Todopoderoso y Totalitario, por el bien del pueblo se aprovechan groseramente de todos como sus esclavos. Si la nación se arruina, como lo muestra la historia en TODOS los experimentos registrados, esos desalmados chupasangre ni les importa ni lo pueden percibir por sus propias carencias morales e intelectuales positivas. Lo mismo ocurre con organizaciones de menor escala como partidos, cooperativas, condominios, clubes sociales, etc.

Ningún oportunista criminal reconoce y muchas veces ni percibe que lo que hace al predar a sus semejantes daña a todos y no sólo a las víctimas directas.

Ref. Sobre predadores y predadores sociales.
http://www.freewebs.com/experienceandknowledge/08protjase.htm

http://www.freewebs.com/experienceandknowledge/11protejaseiiia.htm

Ref. Sobre supersticiones. http://www.freewebs.com/experienceandknowledge/05supersticiones.htm

CAPITALISMO EL DEMONIO
Para hacer propaganda contra las libertades necesarias al desarrollo de la humanidad, para manipular a los menos capaces de la sociedad, los embaucadores han usado el término capitalismo como el demonio causa de todas las carencias y deficiencias que existen en cada sociedad y han difundido mitos y mentiras como:

El dinero es sucio y perverso,- cuando es un simple medio de cambio muy práctico.

El capital es inhumano y malvado,- cuando el valor de las propiedades y demás bienes de una entidad económica que son lo que se llama capital, no es susceptible de cualidades humanas, el dinero no es ni bueno ni malo, es simplemente un medio de cambio muy útil.

El comercio es malo,- cuando sin el comercio la humanidad estuviera aún en estado similar al de los simios.

La previsión es perversa,- Delito de acaparamiento, etc. el uso de la inteligencia para planificar y prever y así superar los cambios en la disponibilidad de ciertos bienes es lo que ha permitido a la humanidad su progreso.

La propiedad privada no debe respetarse,- Argumento típico del ladrón. Hasta las especies animales mas elementales tienen el instinto de la sobrevivencia y para ello el concepto de territorio de subsistencia que en la humanidad civilizada incluye los conceptos de la propiedad privada de bienes y capital.

El consumo es perverso,- La perversa sociedad de consumo y muchas otras barrabasadas similares.

Lo que debe mantenerse en mente es que aquello que los predadores combatan o critiquen y le atribuyan ser causa de males o deficiencias reales, exagerados o inventados, hay que examinarlo con la desconfianza que debe tenérsele a todo predador.


GunnyG
And they continue to create more slackers and losers every day. Economics used to be a required course in school(before my time.) They're removed it so that they can continue to pump out Motivated Voters.

invisible hand
Adam Smith's use of the "invisible hand" expression describes capitalisms strength and weakness. The invisible hand is unpredictable. Liberals see that as a weakness. Unpredictability is the open door to innovation. Conservatives see that as a strength.

The anti-capitalists are afraid of the the invisible hand and prefer the "visible hand" of socialism/corporatism/communism etc.

It is easy to always be doing something good... as they say. It is hard to leave something alone... as we say.

Liberals are afraid to be free.

Conservatives are afraid to be not-free.

Redhead
Exactly. Since their socialist ideology is inherently bankrupt and their cravings to have a "cradle-to-grave" welfare system (along with high taxes) cannot PASS MUSTER with the general populace, they'll have to legislate from the bench. In a free market/free world, the libs WILL ALWAYS LOSE to the motivated among us. The slackers and losers will ALWAYS vote for the Dhimmimcrats.

Capitalism = Democracy
Capitalism is democracy enacted every day, every hour by the people. People everywhere in a Capitalistic society are free to vote with their dollars and with their feet for the product, service, or job that they want the most.

That’s why it’s a dirty word with liberals. What they really fear is people exercising their free will in a free society.

communism...
"Why is communism such a dirty word? People should remain optimistic that a perfect utopia could be achieved instead of just labeling communist countries evil as a result of the high tensions of the Cold War."

...Even had all attempts at communistic utopia had not rapidly degenerated into brutal, oppressive, dictatorships, communism is a dirty word because those of us that believe in freedom to dot feel that communism=utopia. To me, a perfect utopia is a completely FREE society, and communism, by definition is NOT FREE. As long as people are individuals...people with distint talents, desires, personalities, interests, abilities and intelligence...the supposed utopia of communism cannot be achieved but through force...and that force is freedoms greatest enemy.

Moderate
MOONBAT ALERT!

Thanks for making me laugh stooge.

"Why is communism such a dirty word?"

Gee, I don't know. Maybe ask the 10 million that Stalin starved to death inorder to create the "collective" farms?

How about the 20 million killed in Cambodia for a utopia?

Maybe you can ask a Cuban how nice his/her utopia is. Where the monthly wage is 10.00 and farmers are still plowing with oxen?

What a paradise. Go back to the DailyKoS clown, we're already full up with boneheads from the left, i.e., Tehran Kim, Left Angle, etc, etc, ad nauseum.

communism
Why is communism such a dirty word? People should remain optimistic that a perfect utopia could be achieved instead of just labeling communist countries evil as a result of the high tensions of the Cold War.

We don't need more spin!
Trying to rename capitalism to make it more appealing is like some auto manufacturer coming up with a new sales pitch to sell cars instead of better engineering.

I think that capitalism defeated communism because, as the author points out, command and control economies simply don't work. Government bureaucrats are not the kind of people who invent new breakfast cereals..or much of anything.

Voice of Reason makes an important point. I would say this: Religion teaches that sin is a fact of life and that it is to be resisted. I tend to agree with that. Sins that are usually associated with capitalism include greed. We see this everyday. But socialism's and communism's sins are far greater. They also include greed, but also murder, lying and tyranny.

What this country needs is a moral uprising against the kind of mean spirited selfishness that many pro business people seem to exhibit.

I would like to see our government have policies that create an opportunity society for Americans, not a welfare state. I completely agree with Virginia Patriot. There are other things besides money and none of us will benefit from a profit motive acting like an unguided missile, turning our country into a banana republic.

Of course, the economic liberterians, some of whom don't even believe in zoning laws, and some of whom think that the Sherman Anti-trust act and child labor laws were communistic, and their sunshine boy spin doctors, would like us to think that we will all be magically better if we just let the chips fall where they will.

All systems have to work for most people if they are to survive. That is why communism fell. American capitalism had better remember this.

Because of .. religion!
Hard to believe?

Does it boggle the mind to think that a self-proclaimed conservative (and a staunch supporter of Capitalism) would say that "Capitalism is a dirty word because of .. religion".

Before you click over to another channel in disgust, answer this question.

Q) What human attribute is most commonly associated with Capitalism?

Did your answer contain any of the following words or their synonyms?
* selfishness
* unsympathetic
* cold, lacking human warmth
* un-feeling
* not compassionate

Now, think about the fact that most religions have value systems that would consider the above words to be pejorative in nature.

And, since most people base their values on religious beliefs -- "Capitalism is a dirty word because of Religion".

Q.E.D.

Actually, the words that SHOULD'VE come to everyone's mind when considering the above question are "FAIR" or "MORAL". But those are not words that are usually associated with Capitalism!

Capitalism - which actually represents the ABSENCE of central control of an economy, provides the most FAIR playing field for individuals and businesses. It is MORAL, because it doesn't require the enslavement of anyone for the supposed benefit of others.

To read an article titled "Why some good, religious people are Liberals" visit:
http://voice.townhall.com
and scroll down until you see the title.

CHEAP GOODS FROM CHILD AND SLAVE LABOR
http://www.controlcongress.com

Economist David O Rear has ask me this question “who’s labor or environmental standards should be the ones America demand the world follow”?

MY ANSWER

As far as labor and environmental standards in trade deals. This can be negotiated in any trade deal with a factor used to equalize the difference. In the business world we call this horse trading.

Your view as well as Bush, Clinton, Gore, McCain…. Of turning a blind eye to Countries that are controlled by brutal dictators is not free market economics according to Adam Smith. The father of free market economics Smith was a big advocate of human and labor rights, which economist like you never mention nor teach! BTW this debate about cheap goods at the expense of exploitation was had in our own COUNTRY during the time of the civil war years.

FROM THE AMERICAN CIVIL WAR (member of History Channel)

“While some in the North hated slavery because they felt that it was wrong, most people held no opinion of it at all, and some even condoned it because abolishing it would be bad for business”. “Without slaves there would be no cotton. Without cotton the textile industry would suffer”. “To many it was just that simple”.

We also had the debate about child labor and sweatshops read the Jungle by Sinclair.
BTW our economy did fine after freeing slaves and stopping child labor abuses.


who supports this freedom?
How come we've allowed these two parties, both of which want to steal our freedom through ever more invasive intervention in the free market, to control our government. We have nobody to blame but ourselves. We re-elect the two parties every single election. We re-elect the same failed politicians 94% of the time. We'll get freedom when we vote for it.

Vote third party.

http://freedomistheanswer.blogspot.com/

Cut and paste boilerplate?
What a sorry excuse for a column. A conservative site publishes a post saying capitalism is a good economic system, citing growth statistics. Why not have a column saying democracy is good, or that football is fun? Where's the beef?

Why Is "Socialism" a Dirty Word??

For some of the same reasons, I suspect.

Here at TH, it's considered a far 'dirtier' word than 'capitalism'.

Capitalism
I am a firm believer in American capitalism. With emphasis on AMERICAN. When multi-nationals think it's O.K. to subvert our sovereignty by illegally importing workers for jobs that can't be exported, then I am opposed. The employer sanctions passed in 1986 that were supposed to prevent the current mess have never been enforced because the employers do not want them enforced and the politicians rely on their money for campaigns so they actively prevent them from being enforced. Money trumps everything, including loyalty to country.

explanation
I don't know if the question posed above is a serious one, or just a rhetorical device, but there is a serious answer. What a term comes to represent in political discussions turns on what are the live option available. In the US we are firmly rooted in a mixed economy, that is an economy with some features of laissez-faire economics, and some features inconsistent with laissez-faire economics, for example social security, labor laws and the like.

If when people talked about capitalism in this country the choice was between a mixed economy capitalist system like we have and the kind of closed communist system of the old USSR, then a negligible population in the US would doubt that the US system is better. But in the real discussions that occur in the US, and similar countries, in which the choices are between different kinds of mixed economic policies (because in reality an actual pure laissez-faire system would have about as much popularity as the libertarian party does) and capitalist is used to describe the policies which are furthest in the direction of the laissez-faire system.

People who object to those particular policies, and particularly object to the way that those policies tend to focus on statistics in which the success of the very wealthy can cover up the problems of the very poor, see the use of the term "capitalism" as representing those, to them, objectionable policies.

Maybe the best way to understand this idea if you are one of the people who favor those policies, and can't see how the opponents of those policies see them would be to think of an issue in which this plays the other way. For example, "Why is choice such a dirty word?" "How could anyone consider it treasonous to engage in debate? After all debate is the cornerstone of democracy" "What could be objectionable about expanding our rights?"

I assume we all favor choice, debate, and rights. But if you think about the contexts in which these things become contraversial enought to create debate, then you can see how these terms can become objectionable to some.
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