Leave Islam, go to the gallows. That’s still the rule in Afghanistan, as we see in the sad case of Christian convert Abdul Rahman, on trial for his life there. (Michelle Malkin laid out his awful predicament in her column yesterday.) How is this still possible? Debbie Schlussel called the Afghani Embassy to ask that question and they laid the blame at the feet of "Mr. Shinwari, the Chief Justice, who is an old man and an intolerant Taliban remnant."
It’s not the first time the Taliban has threatened Afghan Christians—or Americans—with execution. In late summer of 2001, as Al-Qaeda was planning their murderous venture, the Taliban was spinning their "trial" of eight foreign aid workers, including two Americans, and sixteen Afghan Christians whom they accused of secretly proselytizing—and who, it emerged, faced the death penalty.
How could the Taliban possibly justify such a barbaric practice? They didn’t really even try. According to Canadian Channel CTV, "Their priority was to propagate Christianity which they were not supposed to do here," as Sayed Rehmatullah Hashmi, an aide to the Taliban's foreign minister, told reporters.
Whoa, whoa, whoa! That name sounds familiar. Because the name of Yale’s prized "freshman" and former Taliban ambassador, Sayed Rahmatullah Hashemi, is a pretty close match.
But it couldn’t be the same guy. No, Yale’s tame Talib is a "moderate", a man who regrets the harsh things he’s said in his past (if not the ideology he embraced), a poor little lamb who "escaped the wreckage of Afghanistan", an earnest family man starting his life over. Yale’s Hashemi was no blustering theocrat, but according to Yale’s then-Dean of Admissions, "a person to be reckoned with and who could educate us about the world.'' Besides, the spelling is a little different, right? It could be some other Taliban fellow, right?