Last week, electronics retailer Circuit City announced that it was laying off 3400 employees.
What made these particular layoffs noteworthy was not their size but, instead, Circuit City's stated reasons. They had "nothing to do with [employees'] skills or whether they were a good worker or not." Instead, "it was a function of their salary relative to the market."
In other words, Circuit City was laying them off so it could replace them with people who make less. Rotten!
To be fair, Circuit City is not alone in this practice. It is part of a "new way of controlling labor costs in the service industry." Employers "determine the prevailing market wages for particular jobs in various geographic regions" and "then find ways to make sure that their workers' salaries stay within that range."
There is no consideration of an employee's productivity or quality of work. Nor is there any claim that the company can't afford to pay what the workers are currently making—only that it doesn't have to.
It is hard to imagine a clearer example of how rapacious unrestrained economic power can be. With all due respect to the late Milton Friedman, corporations' social responsibility goes beyond maximizing shareholders' returns.
But even if you do not think that unapologetically getting rid of workers so that they can hire cheaper workers is degrading and dehumanizing, it goes against your self-interest.
That is because it undermines the moral and cultural consensus that sustains free-market capitalism. Michael Novak has written about what he calls the "three-legged stool" that makes democratic capitalism possible: economic freedom, political freedom, and moral restraint. Take away any of these three and the system collapses.
Christianity's great contribution to this consensus was that it provided capitalism with a moral dimension that capitalism could not provide for itself. Its teachings about the necessity for moral restraint in the marketplace were rooted in the Old Testament concerns for social justice, fair wages, and care for the poor. It incorporated the consistent biblical teaching about human dignity, including the dignity of honest labor.
Thus, when poet William Blake wrote about nineteenth-century England’s "dark satanic mills," his criticism invoked unmistakably biblical language and imagery.
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