If you ever doubted the complete triumph of the therapeutic culture in America, look no further than this week’s news. Take NASA for example. How did it respond to the sad and bizarre story involving a love triangle and an astronaut charged with attempted murder? It wants to tighten psychological screening procedures for astronauts! Now, I find it hard to imagine more rigorous screenings than those already given to naval aviators and astronauts.
How about sin? It doesn’t take rocket science to figure out what happens when you crowd attractive men and women into a space capsule.
Or take the recent case of San Francisco Mayor Gavin Newsom. Following his election in 2003, Newsom was considered a rising political star. Times have changed: Now, he’s the butt of late-night comedians’ jokes, and his political future is, at best, uncertain.
A few weeks ago, Newsom confirmed reports that he was involved in an affair with his campaign manager’s wife. He claimed that he was "deeply sorry about that," but then announced that he was "seeking counseling for alcohol abuse." "Upon reflection" he told reporters, "I have come to the conclusion that I will be a better person without alcohol in my life."
Newsom is hardly alone in his approach to moral failure. If a politician or celebrity is caught up in a scandal, you can pretty much count on their entering rehab soon afterwards. (And these “rehab centers,” by the way, are like little Ritz-Carltons.) This is true even if the behavior that caused the scandal has little, if anything, to do with alcohol or drugs, as in Newsom’s case.
Thus, after being caught on tape spewing anti-Semitic nonsense, Mel Gibson checked into rehab. After his behavior toward underage congressional pages became known, Congressman Mark Foley (R-Fla.)—what else?—entered rehab.
In all these instances, the message is the same: The booze made me do it. Even when some personal fault is acknowledged, the unstated assumption is that once the drinking or drug use is dealt with, everything will be okay.
This is a prime example of what sociologist Philip Rieff called "the triumph of the therapeutic." In his book by that name, Rieff described the emergence of what he called "psychological man."
"Psychological man," who was only possible because of Christianity’s declining cultural influence, is the product of a Freudian worldview. It isn’t interested in the good life, but “living well”—that is, with a minimum of emotional and psychological distress. Anything that causes this distress becomes the enemy, including a sense of responsibility and respect for authority.
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