Chuck Colson

Today Bill Buckley, Annette Kirk, and I are giving lectures at the White House about one of the preeminent philosophers of the twentieth century: Annette’s husband, the late Russell Kirk.

Fifty years ago—the same year I graduated from Brown University—Kirk published The Conservative Mind, a now-classic analysis of the core doctrines he believed most necessary for a healthy republic.

When I read The Conservative Mind, I began to realize that someone else believed all of those things I had argued for during my undergraduate years. The book gave me great intellectual support in the early days of my political life. When I was at the White House, Kirk came to meet with President Nixon, and his thinking energized President Reagan in the 1980s and continues to guide the principles of George W. Bush.

Kirk was convinced that “a divine intent rules society as well as conscience, forging an eternal chain of right and duty which links great and obscure, living and dead. Political problems, at bottom, are religious and moral.”

Societies, Kirk asserted, should acknowledge their origin and their responsibility to God. This tenet of faith grounds our law in God’s will and character.

Liberty has meaning, he believed, only if ordered by eternal principles. It frees us to do right, not merely to do as we please. Rights, Kirk believed, do not stand alone but always involve social and moral responsibilities.

And those rights and responsibilities come to us as a gift from previous generations. Tradition is vital, because in it we respect our ancestors’ ongoing right to participate in our contemporary culture.

Most of all, Russell Kirk argued, neutrality on moral issues is impossible. Law and policy cannot escape moral judgments. Whether banning smoking in hospitals, setting speed limits, or legalizing abortion, public policy teaches citizens a worldview and a moral code. Kirk sought to derive policies from the moral and religious wisdom of Western civilization—as opposed to the utopian schemes of coffee-house dreamers.

Kirk’s social vision, like that of our founders, depends on a critical mass of virtuous citizens who govern themselves. Instead of a policeman on every corner, a society must imbue each citizen with law-abiding inner disciplines.

But government, you see, can’t do that. What can are other institutions: families, churches, synagogues, schools, and community organizations—what Kirk, quoting Edmund Burke, liked to call the “little platoons” of society.

Russell Kirk identified three pillars of conservatism: order, tradition, and religion, the moral regulator of a society. These pillars are the things we most need to strengthen today.

Ideologues on both the left and the right tell us that they can come up with great utopian schemes for poverty, terrorism, and a host of other problems. Russell Kirk, however, helps us put such foolishness in perspective.

We stand on the shoulders of men like Kirk. He went before us. He fought well in the battle of ideas. And most marvelously of all, he sustained the faith. 


For further reading and information:

Russell Kirk, The Conservative Mind (1953).

Russell Kirk, “ Ten Conservative Principles ,” 1993 (adapted from The Politics of Prudence).

Russell Kirk, “ Freud and the Educationists ,” National Review, 29 August 1959 , 304.

You can read more about Russell Kirk and his writings at the Russell Kirk Center for Cultural Renewal  website.

Listen to a September 18, 1985, lecture by Russell Kirk on “ Politics and Religion: Society’s Imperative ,” available from the Ashbrook  Center.

Learn more  about Russell Kirk and read his lectures at Townhall.com.

Gerald J. Russello, “ Russell Kirk and the Critics ,” Intercollegiate Review, Spring/Summer 2003, 3-13. ( Adobe Acrobat Reader  required.)

John Attarian, “ Russell Kirk’s Economics of the Permanent Things ,” The Freeman 46, no. 4 (April 1996).

For the past four years Young America’s Foundation has hosted a select group of student leaders to a seminar in Santa Barbara  focusing on two major figures of American conservatism, Russell Kirk and Ronald Reagan. Learn more at the website or call Kelley Harris at 1-800-292-9231.

John J. Miller, “ The Ghosts of Kirk ,” National Review Online, 23 January 2003 .

J. Budziszewski, “ ‘Little Platoons’: God’s Design for Our Relationships ,” BreakPoint WorldView, March 2003.

Hardwired to Connect: The New Scientific Case for Authoritative Communities —The Commission on Children at Risk, a panel of leading children's doctors, research scientists and youth service professionals, has issued a report to the nation about new strategies to reduce the currently high numbers of U.S. children who are suffering from emotional and behavioral problems such as depression, anxiety, attention deficit, conduct disorders, and thoughts of suicide. The Commission is basing its recommendations on recent scientific findings suggesting that children are biologically “hardwired” for enduring attachments to other people and for moral and spiritual meaning.


Chuck Colson

Chuck Colson was the Chief Counsel for Richard Nixon and served time in prison for Watergate-related charges. In 1976, Colson founded Prison Fellowship Ministries, which, in collaboration with churches of all confessions and denominations, has become the world's largest outreach to prisoners, ex-prisoners, crime victims, and their families.
 
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