So too today, Israel is castigated by Obama and his supporters in Washington, Europe and the media as a warmonger for realistically foreseeing the consequences of last weekend’s nuclear deal with Iran. Even worse, they are portraying Israel as a rogue state that will be subject to punishment if it dares to militarily strike Iran’s nuclear installations. In other words, rather than threatening Iran – the leading state sponsor of terrorism, led by a regime that is pursuing an illicit nuclear weapons program while threatening Israel with annihilation – with military strikes if it refuses to cease and desist from building nuclear weapons, the world powers are threatening Israel.
British Foreign Minister William Hague made this projection of Iranian criminality onto its intended victim the explicit policy of the world powers on Monday during his appearance before the British Parliament.
Promising that Britain will be “on its guard” to prevent any state from threatening the agreement with Iran, Hague said, “We would discourage anybody in the world, including Israel, from taking any steps that would undermine this agreement and we will make that very clear to all concerned.” In other words, as Hague, Obama and Secretary of State John Kerry see things, Iran needs to be protected from Israel.
The agreement that Britain and the US heroically defend from the threat of Israeli aggression guarantees that Iran will develop nuclear weapons. Like the Munich Pact’s empowerment of Hitler 75 years ago, the Geneva agreement’s empowerment of Iran’s ayatollahs guarantees that the world will descend into an unspeakable conflagration. And this is far from the only step that they are taking to weaken Israel.
As the EU weakens its economic sanctions against the world’s leading sponsor of terrorism, it is ratcheting up its economic sanctions against Israel, the only liberal democracy in the Middle East. The goal of these sanctions is to coerce Israel into surrendering its historic heartland and ability to defend itself to Palestinian terrorists sworn to its destruction.
For its part, the Obama administration is expected to massively increase its pressure on Israel to make concessions to the PLO that if undertaken will similarly threaten Israel’s viability militarily, legally and politically. Obama has promised that if Israel and the PLO are unable to reach an accord by January, he will present his own formulation, and seek to coerce Israel into implementing it. Given Obama’s stated positions on the Palestinian conflict with Israel, it is clear that his formulation will involve the surrender of eastern, southern and northern Jerusalem, as well as the surrender of Judea and Samaria and the forced expulsion of more than a half a million Jews from their homes to enable the surrender of these areas Jew free.
And that is not all. Obama is also expected, in the next several months to place Israel’s purported nuclear arsenal on the international chopping block. Since entering office, he has already taken steps in this direction. Now, in his rush to transform Israel into the new Iran and Iran into the new Israel, it the prospect that Obama will expose Israel’s nuclear secrets as a means to enable Iran’s completion of its nuclear weapons program cannot be disregarded.
In other words, the weekend deal with Iran is not the end of a process of attempting to enfeeble Israel. It is the beginning of that process.
The worst is still very much before us.
It is a fortuitous coincidence that this challenging era in the history of Israel – certainly the most challenging diplomatic period since the establishment of the Jewish state 65 years ago – began the week of Thanksgiving. It is even more fortuitous that in these frightening moments, the most American of festivals took place during Chanukah the most Jewish of festivals.
This is a fortuitous coincidence because if we consider the meaning of these holidays, we can understand what the basis of our actions today must be. Just as importantly, we can rest assured that those actions will lead us to safer shores.
These two festivals that have rarely if ever been celebrated at the same time are similar in key respects. Thanksgiving is not simply about a voyage of religious freedom seekers from Europe to America. The story of the Pilgrims, who weathered an impossible 65 day journey from England to Plymouth Rock in a rickety ship called the Mayflower, is not remembered simply because they landed in the New World.
The Pilgrims are celebrated for how they comported themselves upon arrival. In the three months after their initial landing, half of the Pilgrims died from disease and murder at the hands of the native tribes. Those who survived suffered from unspeakable privations. Yet in three months, they managed through their sufferings to establish the first modern democracy, and to build a settlement.
Rather than rail against their fate, or abjectly surrender to their hardships, the Pilgrims gave thanks to God for the meager tools he gave them to mount the seemingly insurmountable challenges they faced. It is for the Pilgrims’ capacity to see the blessing in their condition, and to be empowered by their cognizance of that blessing that they are remembered. Their faith grounded heroic tenacity is the reason that a small band of religious rebels formed the cultural basis for the United States of America, when it was founded 155 years later. It was that heroism that led Abraham Lincoln to declare Thanksgiving a national holiday during the darkest hour of the Civil War, when the image of the Pilgrims empowered the Union soldiers fighting for a new birth of freedom.
As for Chanukah, the Festival of Lights is a celebration of Jewish religious freedom and national liberation. The Maccabees freed the Jews from the tyranny of Greece, the world’s greatest superpower, which denied them their right to remain Jewish. The Maccabees, a small band of heroically tenacious Jews who suffered extraordinary hardship in their war against the far superior Greek forces, took strength and comfort in their faith. It was their faith in God that empowered them to face impossible odds and emerge victorious. It was their faith in God that gave them the ability to stand up not only to the Greeks, but to the Jewish elites who preached submission and appeasement as the better part of virtue, castigating them as warmongering zealots for refusing to bow before false gods.
Caroline B. Glick is the senior Middle East fellow at the Center for Security Policy in Washington, D.C., and the deputy managing editor of The Jerusalem Post, where this article first appeared.
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