The Bisexual, Gay, Lesbian, Transgender and Supporters Alliance (BGLTSA) of Harvard University is fighting mad. Last week, actress Jada Pinkett Smith won an award from the Harvard Foundation for Intercultural and Race Relations. During her acceptance speech, she told women in the audience, "you can have it all -- a loving man, devoted husband, loving children, a fabulous career ? To my men, open your mind, open your eyes to new ideas." Rather sweet, no? Not to the BGLTSA, which called for an apology from the organizers of the Cultural Rhythms show, explaining that Smith's statements were "extremely heteronormative." "Heteronormative," for those who don't speak the radical homosexual lingo, may be defined as the viewpoint that heterosexual relationships are normal, and others are not.
The organizers immediately complied with the BGLTSA's demand, issuing a mea culpa stating, "She wasn't trying to be offensive. But some felt she was taking a narrow view, and some people felt left out." The Foundation also pledged to "take responsibility to inform future speakers that they will be speaking to an audience diverse in race, ethnicity, religion, sexuality, gender and class."
The BGLTSA, as a wing of the radical homosexual movement, is looking to broaden the definition of normality to include deviant behavior. They're not looking for passive tolerance. They're looking for active acceptance. Now, ignoring homosexuality is no longer allowable; we must instead champion it, equating it with heterosexuality. In fact, homosexuality must be prized over heterosexuality; an open homosexual may proclaim to his heart's content that "dreams can come true -- you can find a same-sex partner," but an open heterosexual may not state that marriage constitutes "having it all."
Sen. Daniel Patrick Moynihan noted such a broad societal trend toward normalizing the deviant as early as 1993, when he coined the term "defining deviancy down." He posited that "the amount of deviant behavior in American society has increased beyond the levels the community can 'afford to recognize' and that, accordingly, we have been re-defining deviancy so as to exempt much conduct previously stigmatized, and also quietly raising the 'normal' level in categories where behavior is now abnormal by any earlier standard."