So much for the "great general." More importantly, however, Rabin's true political legacy -- the diabolical "peace process" -- must be exposed. Before his election in 1992, Rabin promised the Israeli public that he would never negotiate with arch-terrorist Yasser Arafat or his murderous Palestine Liberation Organization. Yet before the Israeli elections, in May 1992, eight Labor Party members, led by master-appeaser Yossi Beilin, met with Abu Mazen (then the head of the PLO "political wing") in Cairo. This was against Israeli law. According to Yehoshua HaMe'iri, a journalist then stationed in Cairo, "what was discussed was an attempt to ensure a Labor Party victory in the elections." A quid pro quo was made: Labor would work on behalf of "Palestinians" if the PLO influenced Israeli Arabs to vote Labor.
After the election, the Rabin government immediately cracked down on Israelis opposing the Oslo Accords. Moshe Feiglin, now the head of the Manhigut Yehudit block within Likud, organized peaceful mass protests. Rabin retaliated by putting Feiglin on trial for "raising fear among the public." At future protests, the Israeli police were used as a political organization, blocking protesters and sometimes assaulting them.
It is vital to remember that before Rabin's murder, his peace program had been overwhelmingly rejected by the Israeli public. By April 1994, Rabin's approval rating had dropped to 41 percent. Before his assassination, Rabin was trailing anti-Oslo Likud candidate Benjamin Netanyahu by a wide margin. Only after his murder did the public glorify Rabin.
After Rabin's death, the witch hunt shifted into high gear. The Israeli right wing found itself in a position akin to that of the American right wing after the Oklahoma City bombing. Eight years later, the madness has not ceased. The government has shut down the radio station Arutz Sheva, a right-wing news service; actions are underway to shut down Arutz Sheva's Internet site as well.
Yitzhak Rabin did not deserve to be murdered. He simply deserved to lose the public trust. He deserved to live out his life in obscurity rather than dying a martyr for a detestable cause.