In a country as great as the United States of America, where even in hard times we are surrounded by plenty, it’s easy to get comfortable. And in that lax condition, certain freedoms are taken for granted until they are overtly threatened.
In America, nearly one in three pregnancies end in abortion, which means there are “over 1.21 million abortions carried out every year in the United States.” (Planned Parenthood carried out more than 320,000 in 2010 alone.) At rates this high, if abortion were a disease, doctors would label it a pandemic. If it were a war, historians would call it genocide. And if proponents of death like Planned Parenthood were honest, they would call it what it really is—a post-conception contraceptive that kills a preborn child.
For good or for ill, when we hear someone talking about a “worthy life,” our minds usually equate it with a successful life.
Amid the busy nature of our 21st century society—with all the distractions that technology, advertising, and work often bring—it’s easy to lose sight of what’s foundational. This is true even for those who are watching our societal decay and fighting to retrieve solid footing for life over death in the rough-and-tumble battle over abortion in this country.
When Congress passed ObamaCare in March 2010, then Speaker Nancy Pelosi (D-Cal.) admitted she didn’t know what was in the bill, but promised constituents and fellow politicians, “We’ll find out what’s in it once we pass it.” Talk about a harbinger of things to come.
If there is a single defining feature of those on the political Left, it is their unswerving conviction that the best and most dependable antidote to any social ill is a healthy dose of government intervention. “Big Brother is watching you” doesn’t ring as an ominous threat in their ears; it’s the warm assurance of ultimate security and protection.
When the Patient Protection and Affordable Care Act, i.e., ObamaCare, was being debated in public and in Congress during 2010, Americans who supported life were told again and again that the legislation would not cover abortion.
Although popular opinion has been turning steadily against Planned Parenthood and their allies over the course of the last 20 years, the culture of death continues to seek and proselytize new adherents in pervasive and destructive ways. With their success, human life has been cheapened to such a degree that news stories about sex and death which our grandparents would have found heinous, don’t even make us blink today.
It’s the time of year when thoughts turn more concertedly to the ongoing tragedy – and travesty – of abortion. Activists count back to the January 1973 decision in Roe v. Wade and produce new calculations on how many lives have been ended prematurely through the deliberate choice of their mothers—and with the often enthusiastic cooperation of medical professionals who have found their own ways of reconciling the destruction of life with their Hippocratic oath.
On December 6, President Barack Obama’s support for the demands of the “Lesbian, Gay, Bisexual, and Transgender” agenda rose to the next level when he issued a memorandum directing federal agencies abroad to “improve protections for LGBT asylum seekers and to strengthen opposition to criminalization of LGBT status or conduct.”
Since 1973, generations have come and gone, 50 million abortions have been performed, and still the mantra is chanted—“not the church, not the state, only I’ll decide my fate.” It’s a line in the sand and a warning to any political officeholder who would dare seek restrictions for abortion-on-demand. “It’s my choice,’ the radical screams, “don’t limit it!”
This week’s decision by the U.S. Supreme Court to let stand a lower court ruling permitting the city of New York to block churches from meeting for worship services in empty public schools on weekends is profoundly troubling.
During the Christmas season, we actually tend to be more thankful for things that we more easily overlook at other times of the year. Things as foundational as family, friends, and a warm place to lay our heads at night become focal points.
Terri Schiavo would have been 48 this December 3 … not a major mile-marker among we, the living, but a cause for reflection for those who loved her, and for all those who fought so valiantly to save her, in those terrible years and months and days before she was starved to death, by court order, in March, 2005.
In late 1620, Pilgrims aboard the Mayflower reached the New World to found what would become Plymouth Colony. Governed by the Mayflower Compact—the representative government established through it—they thanked God for their safe voyage and disembarked the vessel with a cold winter before them.
Nowhere in the Constitution will one find even the slightest hint of the office of “Czar,” much less the power of a czar to rule over the American people. Yet the Obama administration is rife with such officeholders, put in place as a way to enlarge the role of the president in the midst of system that was not meant to be enlarged upon in such a way.
Ever wonder what the world look like if Planned Parenthood’s dreams came true? If there were no Judeo-Christian pressures or legal limits, and abortion was viewed as just another amoral solution to some of this world’s problems?
Over the course of the decades and years that have passed between the infamous Roe v. Wade decision (1973) and now, the demarcation between proponents of life and proponents of abortion has clearly proven to be a respect for life itself: an acknowledgement of the dignity of the human being, the human spirit, and the right to “life, liberty, and the pursuit of happiness” granted to all, regardless of age or date of conception.
When crossing an ocean at the helm of a ship, navigational skills are of the utmost importance. When driving a car through the night or flying a plane through the sky, these skills are paramount as well. This is because progress is dependent upon not only understanding where one is, but where one has been, and where one is headed.
A Vanderbilt University policy prohibiting “discrimination on its campus against anyone because of sexual orientation, gender identity or gender expression” is drawing national attention because of the way it’s being used to discriminate against religious groups.
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