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Friday, January 05, 2007
Paul Greenberg :: Townhall.com Columnist
The madness of crowds
by Paul Greenberg
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There has always been something indecent about the revenge a mob takes on a tyrant once it is safe to do so.

The squalid scene was replayed last week. There was the air of expectation as Saddam Hussein, now a dead man walking, approached the gallows. The celebrations were about to begin in Baghdad, Basra and throughout Iraq's Shi'ite belt. Iraqi exiles the world over had already begun to party.

When the death watch was finally concluded and the news came, it was followed by cheers and the customary bursts of submachine fire on festive occasions in those latitudes.

Such scenes are scarcely confined to the Middle East. How little history, and bloodlust, change. Think of the drawing and quartering of Cromwell's decayed corpse, or the drunken impulse to dance on Hitler's grave if only one could find it. A long line of such images burn in the mind:

-The head of Charles I being waved to the madding crowd after he had gone to "where no disturbance can be."

-Sir Thomas More tipping his executioner for doing him this last service. Sir Thomas was a properly reluctant saint, loving life and hiding in the thickets of English law as long as he could put off his fatal confrontation with the Crown - and the man was no mean lawyer. In the end he chose to save his soul rather than his head. But always the gentleman, he would leave this world without shorting the help.

-Somewhere in the archives there are still those grainy photographs of the bullet-riddled bodies of Mussolini and little Clara Petacci hung upside down from a post in Milan for the edification and spittle of the crowd. Only a few years before the crowd had been cheering Il Duce whenever he would jut his jaw.

For the Crowd is more than a collection of people; it has a mindless life cycle of its own, like some primitive unicellular excretion that surrounds its prey with adulation, then devours it.

The mob lurks just beneath the surface of any society. It doesn't so much hear of an impending execution but smell it. And the orgy of celebration is on. The champagne is being opened even before the guest of honor has swung.

Only later will the historians try to make sense of it all - with uneven results.

Scholars yet unborn doubtless will write still more biographies of figures like Cromwell and Thomas More; their kind will fascinate as long as history does. Charles I will remain in his exceptional place in English history, that continuing thesis against revolution, and Mussolini may rate another monograph or two.

(Let us pray that the absence of political executions from American annals, marked as they regularly are by the peaceful exchange of power, will continue to distinguish this republic, as opposed to a People's Republic.)

No historian may ever be able to unwrap the mystery of how a Hitler could have driven a whole nation mad - at the time probably the most advanced industrial nation in the world. But curious scholars will keep trying to explain it.

As for the late Saddam Hussein, it's hard to imagine how a biography of him would differ much from that of any other Middle Eastern despot. His kind is as common in those fatal latitudes as thieves in Baghdad, or sand fleas in the surrounding desert.

His was the story of one more thug who once could do away with friends and associates - even family - once he tired of them. He might have them executed in the most gruesome ways as an example to others. No one but his own still fanatical followers will waste tears on Saddam Hussein, or vow revenge for his more than deserved death.

However welcome justice may be, let there be no celebrating such an end.

How can we celebrate the death of any man, we who are mortal ourselves? Rather let us mourn others - the innocent victims of this never-ending war blown apart in some marketplace we will never hear of, or the young Pfc. from some wide place in the road who responded when his country called and gave it whatever he had. Like so many who have sacrificed so that the rest of us might breathe free - and see the light of the next dawn unafraid. And take it as our due, never noticing the price.

Lest we forget, there's still a war on, its outcome by no means sure. Our fighting men and women are well aware of that, whether they are in Iraq or Afghanistan or waiting to go there. This country has more pressing business right now than cheering the end of a tyrant who no longer matters, and who hasn't mattered for some time. For in war, as an American general named MacArthur said, there is no substitute for victory - and that includes jubilation.

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I'll speak only for myself here
and suggest that there was no sense of celebration, but certainly one of relief that justice had been served.

And yes, I reflected at some length on the millions of lives that this deranged megalomaniac snuffed out, and the actions of his two fetid sons in torturing murdering innocents. Don't give me that "I didn't know...I'm SHOCKED AND APALLED" garbage. This guy new about his sons. Or deliberately kept himself ignorant. Same thing, morally.

I don't care how our US General portrayed the guy to the media as "gentlemanly" and "well behaved." Anybody who is directly or indirectly responsible for 2 million deaths of civillians is not "a good guy." Perhaps a good actor, but not a good guy.

I strongly believe that the human soul has a profound hardwired capacity to understand and demand justice. It isn't the same thing as "vengeance" the way many liberals would like to portray it. And it isn't revenge. It is simply that when one sheds innocent blood - and particularly when it goes on for years and years and years and the body counts number into the millions - deep in our souls we know that justice is not confining someone to a cell for the rest of their lives. They must forfeit their life. It can be done with dignity and without malice. But it must be done nonetheless.

I've heard too many times to count the folks who think that the death penalty is little more than an outgrown playground notion of having the ultimate "last word" and giving in to our "baser instincts" for vengeance.

To which I reply: Nonsense. Where is it written that the right to life is unforfeitable under any circumstances? And isn't this often the same crowd that cheerfully pickets for abortion rights, all the while ignoring the utter inconsistency of their views...passionately pleading for the life of mass murders with one hand while killing the unborn with the other?

Opposition to the death penalty is not the moral high road. Whether an individual commits one atrocity or 2 million, they are doing so in defiance of a universal "thou shalt not murder" engraved in every conscience. Instead of thinking of the death penalty as "taking away" the life of the perpetrator, we need to think in terms of the perpetrator "forfeiting" his right to continue living.

He sowed. Now he gets to reap.

It's always easier in a mob
Why do you think it's so popular to wave pre-printed signs and chant pre-written slogans starting with "Hey Hey! Ho Ho!" Because it's much safer to hoot and jeer when you're part of a mob.

It's also easier to loot, burn, smash and kill in a mob. That's why soccer hooligans can become as easily Brown Shirts or Islamofascists or Marching Mommies -- because at the end of the day they're a rent-a-mob available to chant your slogan and wave your sign as long as you allow them to escape the consequences of their acting as a mob.

And you know what? Saddam Hussien counted on the actions of the Ponytail Hippy Mob in the USA to not only keep him from hanging but to restore him to his former glory. Because he, like they, believed in his heart that actions have no consequences. But like a lot of them, he bet on the wrong horse -- or if you like, the wrong mob.

Steering a mob is as dangerous as trying to surf a tsunami. Not very many are going to come out of it alive. Saddam knows that. I wonder how many of the American rent-a-mob ever will?

Rejoice Not

To preach "Christ crucified" is to say that if God stood before men...as a man...defenseless; then man would mock, beat, and crucify God with the most horrible death he could possibly inflict. This shows the totally depraved nature of man.

Although Christ was hated without cause, Saddam deserved his execution; so much so, that man's depraved nature showed it's head again, not only at his execution, but throughout the country.

Yet, the Bible says:
"Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Lest the LORD see it, and it displease him, and he turn away his wrath from him." Proverbs 24:17,18

Gary Gordon

Tyrants Beware !
The mob taking revenge on tyrants is a natural human reaction, and nothing wrong with it----it is a form of catharsis in discharging emotional hatred of tyrants and tension by "acting out." The message to tyrants is quite clear---Beware!

Saddam's execution
I don't want to hear or read any more whining and complaining about Saddam's execution. He got a far better deal than he gave his victims - countless thousands of them. I'm nausiated by guttless and self-rightous American journalists who pontificate and moralize about what they think is wrong with the execution. It was a relief and a joyous event - for the whole world, despite the understandable antagonism of his executioners.

Saddam schadenfreude?
This reminds me of the old cartoon from the once partially sane NY Times by the macbre-funny cartoonist -- I think it was Charles Gahan. (?)
It depicted an old European public hanging with a large crowd. One woman in the crowd was holding her baby aloft to better see the goings-on and she remarked to a lady standing near her:
"It's his first hanging!"

my 2 cents
Snooper - good piece.

And let's not forget those grainy b&w photos from the 20s and 30s in the old south of negroes being hung with large (approving) crowds watching.

I would say that the man was a monster, he deserved to die but not so mercifully. Nevertheless he is dead, and he was executed mid-east style.

I will have a Mass offered for the repose of his soul. He doesn't deserve it. I know that. Neither do I - do you?

As for the claims here and other places that we like to see things like that - speak for yourself.

1 more thing
In place of the word "crowds" insert the word "mobs."

The Ox-Bow Incident
This book is a classic!
There is a bit of what I called "mob psycholgy" as a senior in high school writing a paper. and I beleive that tyrant did hope the mob of hippies would save him...

This book is about a lynching and what happens when people(the posse in this case),decide to go against what is right or wrong or don't speak up in regard to law/order,right/wrong.
Whether one believes that Sadaam's punishment was unjust is irrelevant. It was up to the people of Iraq (the trial)and executing (no pun intended)their law as written. These individuals can be portrayed any way you want to fit your picture, but it boils down to law and order. Hussein was a killer,period. He got what was coming to him.

Uncle Max
"As for the claims here and other places that we like to see things like that - speak for yourself."

Seriously. The degree of empathy I felt and feel for Saddam is rather great - so I don't like to think about it Execution is a dam dirty business, like unto humanity itself.

nevadamistermom

I recently re-read the book by C. S. Lewis, "Mere Christianity", after 35 years on the shelf. He begins with an examination of the innate need in all humans for justice as a marker pointing to our Creator. You find this desire in all cultures and societies. You see it in all human relationships. While some may be unwilling to define "injustice" when looking outward, I doubt there has ever been a human being of even modest intelligence who did not understand where, how, and when injustice has been visited personally upon themselves.

Gary Gordon is both wise and correct. All of humanity stands before our Creator as culpable and complicit in the death of his innocent son. We each have within us the seeds of evil that create both the mob AND the despot. Just as without day there is no night, in order for us to understand justice we must first comprehend injustice.

We should not revel in Saddam's passing, nor in the manner thereof. However, I see nothing wrong with a collective sigh of relief in justice served. With the caveat that "there but for the grace of God go I".

Saddam
I'd rather the pre- and post-execution taunting didn't occur, but of all the things to be worrying about, it ranks wayyyy down there -- certainly below how the mass graves, rape rooms, and other accoutrements of Saddam's power that led some to be "inappropriately happy" when he was executed.

AudiR10
Good post!

I'll bet that Hussein was thinking up to the last minute that John Kerry would come riding up the Euphrates River on his Swift boat to save him from the hangman.

AlpenaSD: Proper Rejoicing
I quite agree that we should not "rejoice" in an execution, but that is different than in rejoicing that justice has been served, and I believe in this instance, justice has indeed been served.

"When justice is done, it brings joy to the righteous but terror to evildoers."

Prov 21:15

Oh my God
How many more media sources, columnists, authors, commentors, are going to mumble, slather, blather, about the hanging of this evil psychopath? Saddam's lucky the mobs didn't get to tear him from limb to limb and brutalize him in whatever ways he brutalized them.
He's hung, he's dead, get over it. Let's move on.

Jerubal
Your degree of empathy is noted and respected. I do not share it.

The man was a monster and he got what was coming to him. And as I said he got it mid-east style.

Uncle Max
I balance that empathy for Saddam with empathy for his victims, which leaves it one-sided against him. Still - I could not watch his execution.

Greetings nevadamistermom
The improper rejoicing that is warned against in the proverb I gave and I think can also be seen in Iraq, has to do with taking pleasure in the downfall of the individual. True humility, which looks at Saddam and says, "That's me! I deserve that too!" can never rejoice in that, since we all share the same depraved human nature.

Job considers it a sin "If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:
Neither have I suffered my mouth to sin by wishing a curse to his soul." Job 31:29, 30

Rather, our attitude toward those who perish should be the same as Paul's in Romans 9:2, 3, which is one of great sorrow and heaviness of heart. It is not one of rejoicing. Why? For one "It is a fearful thing to fall into the hands of the living God." Hebrews 10:31.

On the other hand, I agree a distinction should be made, for there are many reasons to rejoice when "justice has been served." For one, justice is an attribute of God, a part of His beauty, and when He communicates it to us, joy is a sure by-product, since:

1. Nations are made stable through justice. Proverbs 29:4.

2. When righteousness is established, evil doesn't come near, Isaiah 54:14,

3. because, as Proverbs 21:15 points out, justice brings "terror to evildoers," which is to say, justice is a deterrent to crime.

If capital punishment isn't deterring murder, then the Bible gives the reason, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." Ecclesiastes 8:11

Finally, when Proverbs 12:10 says, "...the tender mercies of the wicked are cruel," it means that their efforts to be "humane" do more harm than they'll ever know. Whereas when God serves justice to some the effect is to bring real mercy to others. This is God's doing and we can certainly rejoice in that.

Gary Gordon



A Better Way

I'll not criticise or disagree with the hanging of Sadam Hussein, his acts were directly responsible for the attitudes and dispositions of the people who found him guilty and who ultimately decided his fate. While not perfect, his trial was apparently fair in the environment which was aftermath of his leadership.

It does seem however; that a more robust appeal process, and perhaps a second trial for other crimes, would have provided a better base or history for the judicial arm of the new Iraq government, and perhaps taught Iraq citizens a little patience, a trait their young men do not seem to posses.

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