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Friday, January 05, 2007
Paul Greenberg :: Townhall.com Columnist
The madness of crowds
by Paul Greenberg
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There has always been something indecent about the revenge a mob takes on a tyrant once it is safe to do so.

The squalid scene was replayed last week. There was the air of expectation as Saddam Hussein, now a dead man walking, approached the gallows. The celebrations were about to begin in Baghdad, Basra and throughout Iraq's Shi'ite belt. Iraqi exiles the world over had already begun to party.

When the death watch was finally concluded and the news came, it was followed by cheers and the customary bursts of submachine fire on festive occasions in those latitudes.

Such scenes are scarcely confined to the Middle East. How little history, and bloodlust, change. Think of the drawing and quartering of Cromwell's decayed corpse, or the drunken impulse to dance on Hitler's grave if only one could find it. A long line of such images burn in the mind:

-The head of Charles I being waved to the madding crowd after he had gone to "where no disturbance can be."

-Sir Thomas More tipping his executioner for doing him this last service. Sir Thomas was a properly reluctant saint, loving life and hiding in the thickets of English law as long as he could put off his fatal confrontation with the Crown - and the man was no mean lawyer. In the end he chose to save his soul rather than his head. But always the gentleman, he would leave this world without shorting the help.

-Somewhere in the archives there are still those grainy photographs of the bullet-riddled bodies of Mussolini and little Clara Petacci hung upside down from a post in Milan for the edification and spittle of the crowd. Only a few years before the crowd had been cheering Il Duce whenever he would jut his jaw.

For the Crowd is more than a collection of people; it has a mindless life cycle of its own, like some primitive unicellular excretion that surrounds its prey with adulation, then devours it.

The mob lurks just beneath the surface of any society. It doesn't so much hear of an impending execution but smell it. And the orgy of celebration is on. The champagne is being opened even before the guest of honor has swung.

Only later will the historians try to make sense of it all - with uneven results. Continued...

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A Better Way

I'll not criticise or disagree with the hanging of Sadam Hussein, his acts were directly responsible for the attitudes and dispositions of the people who found him guilty and who ultimately decided his fate. While not perfect, his trial was apparently fair in the environment which was aftermath of his leadership.

It does seem however; that a more robust appeal process, and perhaps a second trial for other crimes, would have provided a better base or history for the judicial arm of the new Iraq government, and perhaps taught Iraq citizens a little patience, a trait their young men do not seem to posses.


Greetings nevadamistermom
The improper rejoicing that is warned against in the proverb I gave and I think can also be seen in Iraq, has to do with taking pleasure in the downfall of the individual. True humility, which looks at Saddam and says, "That's me! I deserve that too!" can never rejoice in that, since we all share the same depraved human nature.

Job considers it a sin "If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:
Neither have I suffered my mouth to sin by wishing a curse to his soul." Job 31:29, 30

Rather, our attitude toward those who perish should be the same as Paul's in Romans 9:2, 3, which is one of great sorrow and heaviness of heart. It is not one of rejoicing. Why? For one "It is a fearful thing to fall into the hands of the living God." Hebrews 10:31.

On the other hand, I agree a distinction should be made, for there are many reasons to rejoice when "justice has been served." For one, justice is an attribute of God, a part of His beauty, and when He communicates it to us, joy is a sure by-product, since:

1. Nations are made stable through justice. Proverbs 29:4.

2. When righteousness is established, evil doesn't come near, Isaiah 54:14,

3. because, as Proverbs 21:15 points out, justice brings "terror to evildoers," which is to say, justice is a deterrent to crime.

If capital punishment isn't deterring murder, then the Bible gives the reason, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." Ecclesiastes 8:11

Finally, when Proverbs 12:10 says, "...the tender mercies of the wicked are cruel," it means that their efforts to be "humane" do more harm than they'll ever know. Whereas when God serves justice to some the effect is to bring real mercy to others. This is God's doing and we can certainly rejoice in that.

Gary Gordon


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