6. Whites may establish rights temporarily by acting as spokespersons for oppressed groups. The fact that most of the people protesting Tancredo were, like Tancredo, whites in the country legally, is irrelevant. They had free speech rights because they were speaking up for the oppressed. Tancredo did not because he was speaking out against the oppressed and, hence, advancing oppression.

7. Oppressed groups need not give consent to their spokespersons. White liberals always know what is best for minorities who do not always know what is best for them.

8. Vandalism is a permissible form of expression. Jonathan Curtis, a UNC administrator, aided and abetted the theft of the conservative Carolina Review in 1996. He went unpunished. Since then, the administration has been reluctant to suggest that lawlessness is illegal. Lawlessness can be a good way of showing how laws are oppressive. This includes pounding on windows and shattering glass while people are trying to speak.

9. An effect may precede its cause. The protestors claimed that the Tancredo incident was the fault of the police who sprayed pepper spray to disperse the crowd. It should not matter that the disruption happened first. These kids have taken sociology courses where they are taught that labeling someone “delinquent” causes delinquency. They have taken education courses where they are taught that labeling someone as “slow” causes bad grades. These assertions are not backed up by longitudinal studies that can separate cause and effect. That would constitute “evidence” and evidence is oppressive. In fact, the videotape of the protestors smashing a window is oppressive.

10. The law is an instrument of oppression and criminality is a form of expression. Tom Tancredo supports the enforcement of the law. He is an oppressor. The protestors were breaking the law as a form of expression. In the same way, illegal immigration is a form of expression protected by the First Amendment and unaffected by antiquated notions like “citizenship.” Citizenship is oppressive.

Now that you have heard the rules and know something of their origin you may decide to sympathize with the protestors. Or you may decide that I’ve been right about what I’ve been saying in this column for the last six years. And why I often feel like an alien in a strange land speaking a language no one understands.