First, notwithstanding human advances, man remains sinful and power still corrupts. There was a reason, after all, that the Founding Fathers embraced the concept of "separation of powers." They did not want to concentrate too much power in the hands of flawed human beings. They were not naïve about the nature of human beings or politics, and we should not be either. We should expect that the results of human frailty will surface in the political arena no less so than other areas of life. As James Madison observed in Federalist #51, "If men were angels, no government would be necessary." But even those who govern are infected with the same sin nature that caused us all to be in need of a savior.
Second, retreat is not an option. G. K. Chesterton rightly noted, "All that is necessary for evil to triumph is for good men to do nothing." He also pointed out that "[t]he fate of good men who refuse to get involved in politics is to be ruled by evil men." (Were he here today, I am sure that he would doubtless be gender neutral and use the word "people" instead of "men.") Human experience has proved Chesterton right over and over again. When Christians hide their light under a bushel, the world goes dark—very dark. Jesus' admonition to his followers to be salt and light is no less applicable today than when first he uttered it 2000 years ago.
Third, Christians should be committed to principle in the public square, over party or personality. Principles are timeless and enduring (that's why they are called principles!). Right principles do not disappoint. People and parties do. Principled engagement in the public square requires that we apply the same standard to both Democrats and Republicans. We should affirm members of both parties who affirm our principles and we should exhort members of both parties who don't. Double standards invite criticisms of hypocrisy and duplicity. If we consistently cling to our principles, we will have clear consciences and be able to weather any political storm.
Fourth, we must not weary in well doing. It takes time to reform a culture. We didn't get into this mess overnight and we won't get out of it quickly. William Wilberforce labored for decades to end the slave trade in the British Empire. Though mocked and ridiculed for his efforts by fellow members of Parliament and by the powerful special interests of his time, he clung to his principles and his faith. In the end, he was successful and the world was changed for the better.
Fifth, expect opposition and ridicule. The Savior encountered it. As his servants, we are not exempt from it. The servant is not better than his master. (See Matt. 10:24)
Finally, we should reflect on Jesus' example. The writer of Hebrews understood the natural tendency on the part of people who experience opposition or persecution for their faith to become discouraged. He offered a surefire antidote for discouragement by exhorting Christ's followers to "fix our eyes on Jesus…who for the joy set before him endured the cross, scorning its shame.… Consider him who endured such opposition from sinful men that you will not grow weary and lose heart." (Heb. 12:2-3, NIV)
Tempting though it may be for evangelicals to drop out of the race and to repair to the sidelines, we must stay the course. There are many more laps to run. May God grant that when we have finished the race we will hear the words, "Well done good and faithful servant.… Enter into the joy of your Master." (Matt. 25:21, ESV)
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