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Sunday, May 27, 2007
Ken Connor :: Townhall.com Columnist
Academia's Assault on Intelligent Design
by Ken Connor
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"There is evidence for intelligent design in the universe." This does not seem like an especially radical statement; many people believe that God has revealed himself through creation. Such beliefs, however, do not conform to politically correct notions in academia, as Professor Guillermo Gonzalez is learning the hard way. An astronomer at Iowa State University, Professor Gonzalez was recently denied tenure—despite his stellar academic record—and it is increasingly clear he was rejected for one reason: He wrote a book entitled The Privileged Planet which showed that there is evidence for design in the universe.& nbsp; Dr. Gonzalez's case has truly distressing implications for academic freedom in colleges and universities across the country, especially in science departments.

Dr. Gonzalez, who fled from Cuba to America as a child, earned his PhD in astronomy from the University of Washington. By academic standards, Dr. Gonzalez has had a remarkable career. Though still a young man, he has already authored sixty-eight peer-reviewed scientific papers. These papers have been featured in some of the world's most respected scientific journals, including Science and Nature. Dr. Gonzalez has also co-authored a college-level text book entitled Observational Astronomy, which was published by Cambridge Press.

According to the written requirements for tenure at the Iowa State University, a prospective candidate is required to have published at least fifteen peer-reviewed scientific papers. With sixty-eight papers to his name, Dr. Gonzalez has already exceeded that requirement by 350%. Ninety-one percent of professors who applied for tenure at Iowa State University this year were successful, implying that there has to be something seriously wrong with a candidate before they are rejected.

What's wrong with Dr. Gonzalez? So far as anyone can tell, this rejection had little to do with his scientific research, and everything to do with the fact that Dr. Gonzalez believes the scientific evidence points to the idea of an intelligent designer. In fact, as World Magazine has reported, at least two scientists in the Physics and Astronomy Department at the Iowa State University have admitted that intelligent design played a role in their decision. This despite the fact that Dr. Gonzalez does not teach intelligent design in any of his classes, and that none of his peer-reviewed papers deal with the subject. Nevertheless, simply because Gonzalez holds the view that there is intelligence behind the universe, and has written a book presenting scientific evidence for this fact, he is considered unsuitable at Iowa State.

What is the state of academic freedom when well qualified candidates are rejected simply because they see God's fingerprints on the cosmos? Isn't the Academy supposed to be a venue for diverse views? Aren't universities supposed to foster an atmosphere that allows for robust discussion and freedom of thought? Dr. Gonzalez's fate suggests that anyone who deigns to challenge conventional orthodoxy is not welcome in the club.

In the future, will scientists who are up for tenure be forced to deny that God could have played any role in the creation or design of the universe? Will Bible-believing astronomers be forced to repudiate Psalm 19, which begins, "The heavens declare the glory of God; the skies proclaim the work of his hands"? Will faithful Catholics be required to reject the teaching of Vatican I, which said that God "can be known with certainty from the consideration of created things, by the natural power of human reason..." Just where will this witch hunt lead?

The amazing fact is that, even as many science departments are working overtime to forbid professors from positing that there is evidence for intelligent design in the universe, more and more scientists are coming to this conclusion. The Discovery Institute has compiled a list of over seven-hundred scientists who signed the following statement: "We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged." The list of scientists who find good reason to doubt the strictly materialistic Darwinism that is currently scientific orthodoxy is growing every day.

It seems that many scientists and academicians who hold views contrary to Dr. Gonzalez have concluded that the best way to avoid debate about the evidence for intelligent design is to simply deny jobs to those who will not affirm their atheistic worldview. The fact that these scientists, who are supposedly open to following the evidence wherever it leads, have resorted to blatant discrimination to avoid having this conversation speaks volumes about the weakness of their position. They realize their arguments are not sufficient to defeat the intelligent design movement and they must, therefore, shut their opponents out of the conversation. All the evidence suggests that it is unjust that Dr. Gonzalez was denied tenure and that this ruling should be overturned on appeal. Nevertheless, what happened to Dr. Gonzalez is a reflection of the growing strength of the intelligent design movement, not its weakness.

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About The Author
Ken Connor is Chairman of the Center for a Just Society in Washington, DC.
 
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More Dialogue with DA
DA, you stated, "ID is about halting science by providing a catch all religious explanation - god done it, so don't bother looking any further."
Where/how do you come to this view? I am not aware of anyone who wants to "stop science" and advocates "not looking any further". I imagine there are such people, but I don't think Behe, Johnson, Dembski, and Schaeffer, among others, think this way. Neither did Newton, who studied nature with the idea that he was "Thinking God's thoughts after Him". He believed in a God who created the universe, and he believed that God had created with order (as taught in Genesis), so it would make sense to study nature expecting findings to be consistent and knowable.

What some people are against (people such as Johnson, and C.S. Lewis before him) is the claim, "All Reality is knowable and explainable through scientific observation and testing of natural processes". (I'll refer to this as "Scientism"). (Actually, they are against this being portrayed as the same as science and it being taken for granted). This is different from the claim that science deals with observing, explaining, and testing natural processes. One could embrace the definition of science that you give (as I do), but also believe that "Reality" includes things outside of the realm of science. One could simply believe that things like love, beauty, kindness, honor, and evil are aspects of human existence that are not totally reducible to pheromones, measurable social constructs, psychology, and the like. Certainly religious beliefs are in this category, including the essentially "religious" belief that "There is no "reality" apart from observed nature. A major misunderstanding/ disagreement/ conflict is between those who see Scientism as a religious truth claim, and those who essentially assume it to be true and think it is reasonable to do so.

If one starts out with the assumption that all reality can be studied scientifically in relation to natural processes, then definable natural processes must always be the explanation. Since "design" of creation must be outside of creation, it is automatically voided as a possibility. If one, however, starts with the assumption/supposition that what is "Real" is not completely described by science and the scientific method, the inherent question is in what ways do these aspects of reality interact/intersect.

It seems you take the position of Scientism*. For example, you state "the possibility of a soul is negated" because behavior and personality can change in an individual after brain trauma. You assume that any attribute of human personhood is 100% reducible to physics, chemistry, and biology. Furthermore, it seems you take as a definition of a "soul" as something unchangeable in a person. Those are positions one can take and marshal arguments for, but it is an interesting proposition because most people, I imagine, would not think of the existence of a "soul" as something open to scientific scrutiny.
*But you also claim being an agnostic in regards to Deism. Which I guess means you only believe what science can study, you acknowledge that science can't study "god", and choose to avoid the hubris of claiming you know the reality about something that you can't test. (Good to avoid hubris for all of us).

Nobody claimed Einstein was a believer in a Personal Deity, only that he did not see belief in a "Supreme Being" as antithetical to being a scientist. He actually did have some notion of a god with a divine nature equivalent to human personhood. (Einstein was resistant to the concept of quantum theory, stating, "God doesn't play dice with the universe". This, along with what I think would falsify ID are in a post somewhat before when you joined in, titled " final (?) thoughts [to lonestarblues]).


You state evolution is science, as opposed to ID, because, "We can determine the chemical composition and environment present on early earth. We can then verify that organic chemicals can form. We can then combine these into realistic situations to determine how these chemicals react."
What if no one ever finds the "right" organic chemicals joining together to get biologically active complex molecules, let alone observing such molecules aggregate in some way that is reminiscent of life? Would you ever assent to the notion that experimental evidence has disproved the theory? If the answer is "no, we just haven't done enough or the right kind of experiment yet", then you've agreed that life arising out of inanimate chemicals is a non-falsifiable claim, hence not science.

I'm not sure how your reply to my comments about evolution in science contradicts what I said, unless you think that "sharing genetic material across species" and the evidence that HIV developed from SIV, hence a new "specie" shows greater evidence of evolution than I acknolwedged. If you are referring to plasmids and antibiotic resistance, that I included in my thinking on selection of antibiotic resistance, but I thought it would be extraneous to bring it up.
The SIV/HIV connection could signify different things, depending on how one looks at it. One could say that it is evidence of evolution giving rise to new species. But I could also say such evidence implies nothing in regard to my point. In spite of the huge "incubating dish" of HIV growing at such a fantastic rate, we still don't worry about HIV changing significantly to bind to new/different cytokine receptors.

Enough for now.
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