In the wake of the fascinating forum hosted by Pastor Rick Warren at his
Saddleback Church in Orange County, Calif., everyone is focusing on the
contrasts between presidential candidates John McCain and Barack Obama. More
interesting are the contrasts between the intellectual-theologian Obama and
the political Obama.
"Does evil exist?" Warren asked Obama. "And if it does, do we ignore it, do
we negotiate with it, do we contain it, or do we defeat it?"
Obama the would-be moral philosopher replied, accurately, that evil is
everywhere, in Darfur, in our streets, in our own hearts. We cannot "erase
evil from the world. That is God's task. But we can be soldiers in that
process, and we can confront (evil) when we see it." (Imagine if President
Bush called himself a soldier of God in the battle against evil.)
When asked what America's greatest moral failing was, theological Obama said
it was our collective failure to "abide by that basic precept in (the Book
of) Matthew that whatever you do for the least of my brothers, you do for
me."
For Obama the politician, such scriptural quotations often serve as an
all-inclusive writ to impose his religious views on others when it comes to
fighting poverty, global warming, racism, etc. But when the question turns
to abortion, political Obama insists on a policy of moral agnosticism and
political laissez-faire. Asked directly when life begins as a legal matter,
he punted, saying the answer was "above my pay grade."
Obama, commendably, told Warren that he wants to reduce the number of
abortions. After all, he observed gravely, "we've had a president who is
opposed to abortions over the last eight years, and abortions have not gone
down." Unfortunately, Obama wasn't telling the truth. The abortion rate is
the lowest it's been since 1974, partly because of pro-life policies under
Bush, but also thanks to those implemented at the state level since the
1990s.
At Saddleback, Obama offered the ritualistic support for Roe v. Wade
expected of all Democratic politicians, "not because I'm pro-abortion," but
because women "wrestle with these things in profound ways."
This is surely true in many instances. But political Obama won't explain why
"wrestling" with a serious moral question is an adequate substitute for
deciding it correctly. People wrestle with all sorts of moral quandaries in
"profound ways." Many slave owners wrestled with whether they should free
their slaves, but that did not obviate the need for the Emancipation
Proclamation.
Alas, when it comes to abortion, it's probably silly to expect anything but
rote fealty to ideological pieties from a Democrat, just as it's naive to
expect anything but the appropriate pro-life talking points from a
Republican. But for a self-styled champion of nuance, political Obama's
rigidity is spectacular to behold.
In 2003, as chairman of the Illinois Senate Health and Human Services
Committee, Obama received a statement from Jill Stanek, a registered nurse
at Christ Hospital in Oak Lawn, Ill. She testified that at her Chicago-area
hospital, she'd seen a baby accidentally delivered alive during an abortion
and then "taken to the soiled-utility room and left alone to die."
I'm no expert on the Christian Gospel, but something tells me that Matthew
might consider these wailing creatures the least of our brothers.
Alas, the abandonment of babies to suffer and die on the modern equivalent
of a Spartan cliff did not require confronting evil when Obama saw it.
Indeed, Obama turned a blind eye, leading the battle to defeat Illinois'
version of the federal Born-Alive Infants Protection Act, which would have
treated babies living, albeit briefly, outside the womb as, well, babies. He
opposed the bill in 2003 (as he had a similar one in 2001), saying it would
undermine Roe v. Wade. But even after Roe-neutral language was included -
wording good enough that it won support for the federal version of the bill
from abortion-rights stalwart Sen. Barbara Boxer - Obama remained unmoved.
Until this week, Obama denied that he ever took such a position. His
campaign now admits that he was, in effect, lying when he said pro-lifers
were lying about his record. But simultaneously, Obama defends a position
that comes dismayingly close to the layman's understanding of infanticide
while claiming any other position would require him to play God.
"A lot of evil has been perpetrated based on the claim that we were trying
to confront evil," intellectual-theologian Obama said at Saddleback. And
"just because we think our intentions are good doesn't always mean that
we're going to be doing good."
Perhaps that theological Obama should wrestle a bit more with political
Obama.
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