What image does the mention of Christmas typically conjure up? For most of us, it is a babe lying in a manger while Mary and Joseph, angels, and assorted animals look on.
Heartwarming picture, but Christmas is about far more than a Child’s birth—even the Savior’s birth. It is about the Incarnation: God Himself, Creator of heaven and earth, invading planet earth, becoming flesh and dwelling among us.
It is a staggering thought. Think of it: The Word—that is, Logos in the Greek, which meant all the knowledge that could be known—the plan of creation—that is, ultimate reality—becomes mere man? And that He was not born of an earthly king and queen, but of a virgin of a backwater village named Nazareth? Certainly God delights in confounding worldly wisdom—and human expectations.
Thirty years after His humble birth, Jesus increased the Jews’ befuddlement when He read from the prophet Isaiah in the synagogue at Nazareth: “The Spirit of the Lord is upon me, because He anointed me to preach the gospel to the poor . . . to proclaim release to the captives . . . to set free those who are downtrodden . . . ” Jesus then turned the scroll back and announced: “Today, this scripture has been fulfilled in your hearing.”
In effect, the carpenter’s Son had just announced that He was the King.
So, yes, the birth of Jesus is a glorious moment, and the manger scene brings comfort and joy and Christmas cheer. But it should also inspire a holy terror in us: that this baby is God incarnate, the King who came to set the captives free—through His violent, bloody death on the cross as atonement for us, His unworthy subjects.
It is through the Incarnation God sets His grand plan in motion. He invades planet earth, establishing His reign through Christ’s earthly ministry. And then Christ leaves behind an occupying force, His Church, which is to carry on the work of redemption until His return and the kingdom’s final triumph.
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