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Friday, December 21, 2007
Burt Prelutsky :: Townhall.com Columnist
I'm Happy to Live in a Christian Nation
by Burt Prelutsky
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Usually, when people say they’re not religious, they’re looking to pick a fight or at least start an argument. That’s probably because people who identify themselves as atheists or agnostics are often as dogmatic as Cotton Mather and have merely made a religion of their own non-belief.

In my case, however, religion simply plays no role in my life. Or perhaps I should say institutionalized religion, seeing as how I very much subscribe to the Judeo-Christian value system. It’s the reason that I’m so grateful that two sets of Russian Jewish grandparents had the guts to pack up their kids and caboodle, and move to America.

Unfortunately, they and many others like them included in their baggage several hundred years worth of religious antagonisms. In far too many cases, these fears and prejudices, although initially well-founded, have been passed along like precious heirlooms from one generation to the next.

Even among some of my friends and relatives, there are those who half-expect their Christian neighbors to start organizing pogroms any day now. They remain unconvinced that Hitler and the Nazis were pagans. And even when I point out that it was American and British soldiers, mainly Christians, who brought down the Third Reich and liberated the concentration camps, it often falls on deaf ears.

So, although I do not accept that we are all fallen creatures or that Jesus Christ died for my sins, I am thankful that I live in a Christian nation. I realize that it’s only my dumb luck to be an American. The fact of the matter is that when it comes to one’s religion, it is usually determined by geography, not by choice. If you’re born in Japan, you are likely to be a Buddhist; if you’re born in Italy, you’re likely to be a Roman Catholic; in India, a Hindu; in England, an Anglican; in Utah, a Mormon; and in New York City, a liberal.

This is not to suggest that, even in my eyes, all religions are equally valid. You’d have to be one of those non-judgmental pinheads who sound the trumpets for cultural diversity, pretending to believe that all nations, all religions and all ideologies, are equally good and equally bad. So long as Islam is around, only an idiot could seriously promote such nonsense.

Muslims are people who believe that freedom is a naughty word, who believe that women are no better than cattle, and who refer to the ninth century as the good old days. It was bad enough when they used a newspaper cartoon as an excuse to go berserk. Now they’re outraged because of a Sudanese teddy bear. These Neanderthals actually wanted to torture and execute English school teacher Gilliam Gibbons because, at the behest of a seven-year-old in her class, she named the stuffed toy Muhammad.

These simpletons seem to spend half their lives on their knees praying and the other half up in arms, looking to kill somebody for some utterly stupid reason. They are a blot on humanity, and humanity, I think we’d all agree, isn’t that great to begin with.

Imagine if Catholics were as psychotic as Islamists. Just having a little Jesus on his dashboard or a crèche in his front yard would be like signing his own death warrant.

So, even though I haven’t a religious bone in my body, I have every reason to be grateful I was born in a country in which it’s Christ’s birthday, and not Muhammad’s first slaying of an infidel, that’s celebrated as a national holiday.

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About The Author
W. Burt Prelutsky is an accomplished, well-rounded writer and author of "The Secret of Their Success: Interviews with Legends and Luminaries."
 
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Tekel
"There is no practical difference between stupidly improbable and stupidly impossible, but I do confess to using imprecise language above."

There is a vast difference. Improbability, not matter how minuscule, admits a possibility. Probability is a model of possibilities. Example, a bell curve over possible scores or grades.

"Then what could Hume possibly know ?"

Nothing with certainty. But why is that a problem? You belief without knowing for certain what you believe is true.

"Gen 1:5"

Then how account for beginning and events prior to that time.

"Revelation 10:5-6"

And yet events continue. The story continues.

Besides, neither is a claim to God being eternal.

you (A) "Any who do this will be astonished at their inability to refute anything it claims, and will be left with accept or reject."

me "Of course, long as you assume the answer, but it begs the question."

you (B) "Of course it does. But if you fail to beg the question, then you have rejected the answer along with the premise."

(B) makes no sense whatsoever. Nor does it even attempt to address the circularity of (A).

"The simple choice presented is inescapable, no matter what exit point you choose. Truth is binary."

But knowledge of it is not. Besides, you haven't presented truth, you've presented your belief. I might be wrong, but you might as well.

"There is no book, no story, and no other person in history who has impacted the world as much."

Keep in mind the many influences on Christianity from other cultures. Remember, too, 'Bible' means collection of books. A collection of books immediately following the Enlightenment, books on science, technology, economics, can easily be shown to have greater impact.

"Peace to you. And I mean that in a very specific sense ;)"

:-) Either way is fine. I appreciate the civil exchange.

Tekel
"I had hoped for more for and from you."

Ad hominem is a weak argument. Sequential, when the first was written after the second? Overview? why when the order of events are changed?

"So how do you hope to understand it from a perspective of adamant unbelief ?"

I read without belief, neither belief nor unbelief. How do you hope to understand it with your adament belief ("a read with a presumption of the basic premise")? That's biased and uncritical.

"Agreed, Truth IS - regardless of our positions. Nothing relative about it."

Agreed. But we were discussing belief, the beliefs expressed in the Bible. And belief does not establish truth.

"An interesting thing about light (a metaphor for truth), it that it is never changed by what it goes through or touches - it retains its purity."

Gravity bends it. Sort of the way belief bends truth, imo.

"Except when they are not."

Your examples are vague generalities demanding codes and a Christian revision of Judaic testimony and prophesy.

"Romans 11 indicates it is because they have been temporarily blinded by God, and that the blindness will be lifted."

Naturally, a Christian would believe that, don't you think? Jews do not. They do not recognize Romans as part of scripture.

"Yet an expectation to win the lottery every remaining day of your life would be universally ridiculed, but the declaration that life accidentally and spontaneously occurred is not."

Still you misunderstand statistical probasbility. It is not applied to individuals but groups. It's not you will win everyday but someone will.

Accidental, spontaneous creation of life is a Creationist argument. Evolutionary theory rejects it.
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