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Friday, December 14, 2007
Brent Bozell :: Townhall.com Columnist
Who's Scared of Christmas?
by Brent Bozell
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At the summit of national power, politicians and bureaucrats are terrified at the idea of endorsing the religious views of the majority of Americans. Our First Amendment forbids the establishment of a state religion, but many of our governing elites are taking it a step further, outlawing its very existence from the public conversation.

Congress can turn this into an unintentional comedy of manners. On Dec. 11, the House considered a rather meaningless resolution "recognizing the importance of Christmas" -- and nine members of the House voted nay. The roll call of Grinches are, surprise, largely from blue states: Gary Ackerman and Yvette Clarke of New York were on the list, as were California's Barbara Lee, Pete Stark and Lynn Woolsey. The Politico newspaper applauded with "God bless them!"

This goofiness surprised Iowa Rep. Steve King, who merely thought it would be consistent with similar resolutions passed in the House this year for the holy days of minority religions. The resolution noting the Muslim holiday of Ramadan passed 376 to 0, and the resolution for the Hindi holiday of Diwali passed 358 to 0. (There were 42 House members who voted "present" on the Ramadan resolution, and eight who voted "present" for Diwali. In addition to the Grinchy Nine, another 10 House members voted "present" on the Christmas resolution.)

I thought of this odd situation when presented with a beautiful holiday gift: a DVD of "The Birth of Christ," a contemporary Christmas cantata composed by the Seattle-area composer Andrew T. Miller. For his musical retelling of the Gospel of Luke's Nativity story, he had an idea: He wanted Protestant choirs in Dublin, Ireland, to sing his piece from the same churches that Georg Friedrich Handel used to unveil his "Messiah" in 1742. He added a Catholic choir to symbolize a unity between Irish Catholics and Protestants, still a difficult proposition in that country. Miller said, "I was determined to premiere this work abroad to underscore the universality of the Christmas story, and the power of music to overcome strife and conflict."

It premiered on the Seattle PBS station KBTC and quickly raised thousands of pledge dollars and hundreds of new station members. Comments were overwhelmingly positive. Station executives recommended to other PBS stations that it "would make a wonderful last minute addition to a Member's Choice Night or best-of line up."

But guess what? Most major PBS stations echo the sentiments of the Grinchy Nine. They have been wary to put on a show titled "The Birth of Christ." Now, these same PBS stations aren't scared to run "Frontline" documentaries spreading the Gospel-shredding theories of agnostic academics like John Dominic Crossan and Elaine Pagels who question the divinity of Jesus, but they're wary of appearing to give aid and comfort to a simple concert that might present a warm glow toward Christianity.

This is where PBS station managers look like the House members voting no to recognizing the importance of Christmas. To date, only 48 of the more than 300 PBS stations have picked up the show. Most of the stations that have signed up to air the concert during the Christmas season are in smaller markets and in red states, from Wyoming to West Virginia. The biggest PBS markets, stations in Boston, Dallas, Houston, Minneapolis, San Francisco and Washington, D.C., have resisted signing on at this writing.

Since their release on Nov. 6, the CD soundtrack and DVD of this concert, narrated by Liam Neeson and performed by some of Ireland's best vocalists, have been sales sensations. There is an irony here, too. The producer of the "Birth of Christ" CD and DVD is the Sony Corporation. Sony is the single most arrogant, deliberate supporter of offensive junk on television. Remember, it was Sony Pictures that chose to be the sole and official sponsor of the fourth-season premiere of FX's ultra-sleazy series "Nip/Tuck" last year.

But beggars can't be choosers. Sometimes, you should simply choose the good works as they appear and hail each gem as they surprisingly bubble up. The same is true of New Line Pictures, which put out "The Nativity Story" last December and the atheistic "Golden Compass" movie this December.

As more people learn about this "Birth of Christ" effort, they will wonder why on Earth a PBS station manager would pander to pledge-drive viewers every year with every kind of music from doo-wop to disco but won't sign on to an inspirational concert that warms millions of those viewers' hearts, making them cry about the Christmas story.

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About The Author
Founder and President of the Media Research Center, Brent Bozell runs the largest media watchdog organization in America.
 
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©Creators Syndicate
Enculturation - Part 2
When Christians moved into the Germanic and Celtic areas of Europe, people began to become Christians. They had a cultural tradition of decorating their homes with evergreens in mid-winter. While the Romans celebrated Saturnalia around December 25, the Germanic and Celtic people of Northern Europe had no such holiday. The Celts had four festivals a year - November 1, their New Year, comes down to us as Halloween. February 1, Imbolc, comes down to us as, sort of, Valentine's Day. They didn't have a major mid-winter holiday. But, they did decorate with evergreens to cut the stench of the closed-up homes. When they became Christians starting in the 6th Century, the Roman Church had already established December 25 as Christmas. They came to associate decorating with evergreens with Christmas because they occurred at the same time of year. This was no doubt encouraged by Christian missionaries because they saw that it gave Christmas cultural significance within Celtic society. So, yes, it has pagan roots, but no -- it is not a pagan ceremony. Unless, of course, making your house smell and look good is a pagan ritual.

Enculturation - Part 2
I live in Alaska, where our Native population is still enculturating American culture. One of our church members was a long time missionary to the NW Arctic. He noted that when Eskimo people become Christians, they want to know how to live as Christians, but not as European Christians so much as Eskimo Christians. They end up bringing in some of their Eskimo traditions and redefining them in Christian ways.

For example, potlatch is a centuries old tradition. The family of the deceased holds a big party and gives away the personal possessions of the deceased to family and friends. Some missionaries forbade this practice early in the 20th Century, saying it was pagen. Baptist missionaries sought to understand it instead. It is now common for potlatch to be held in our churches. Often the items given away are accompanied with evangelical materials and Bibles. Often one or several of the Native pastors will preach, making use of an audience that may never otherwise enter a church. The "pagan" practice of potlatch has been redefined in Christian terms and largely redefined by the Eskimo people themselves. Most young Natives who are Christians would be hard-pressed to tell you that potlatch comes from their Native tradition. It simply is something associated with Native Baptist churches.
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