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Sunday, December 09, 2007
Austin Hill :: Townhall.com Columnist
Romney In a Mess, Not of His Making
by Austin Hill
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It finally happened. Presidential hopeful Mitt Romney delivered his “religion speech” last Thursday, and by all accounts, it was a success. Of course, the lasting results of his message remain to be seen. But it’s done. It happened. Time to move-on.

I’ve got lots more to say about the fact that Romney was compelled to deliver this speech, even against the better judgment of some of his advisors. But before I go further, let me make something very clear: I am not endorsing, nor opposing Romney’s presidential bid. I have been watching Romney fairly closely since he became governor of Massachusetts in early 2003, and I find him to be an impressive leader. But if there was a primary election in my home state of Arizona tomorrow, I honestly don’t know who I’d vote for, and I am certainly not writing today as a partisan Romney supporter.

That said, I am intrigued, and troubled, that Romney felt that he “needed” to do this.

Let’s start by considering Romney’s apparent intent with the speech. For this, it’s best to review this official statement by Romney spokesman Kevin Madden, issued just prior to Thursday: “This speech is an opportunity for Governor Romney to share his views on religious liberty, the grand tradition religious tolerance has played in the progress of our nation and how the governor’s own faith would inform his presidency if he were elected.”

Okay, fair enough. The “grand tradition” that “religious tolerance has played in the progress of our nation” is something we should all revisit from time to time. By why must Romney be the candidate that is stuck with this task?

The reason is simple: there has been a growing drumbeat over the past few months from pundits, supporters and would-be supporters, saying that Romney needed to speak publicly about his Mormon faith. Many have made the comparison between what they have believed that Romney needed to do, and what John F. Kennedy did do during his presidential campaign in 1960, when he addressed our nation about his Catholicism. In short, Romney is being singled-outl, simply because he's a Mormon, and he's making the best of it that he can.

Earlier in the campaign cycle, when questions would arise about his Mormonism, Romney seemed to make a practice of saying, essentially, “I’m not here to talk about my church or my faith, I’m here to talk about our country and about being president.” That seemed to work for a while. But eventually his polling numbers began to stall, particularly in certain sections of the southern U.S. At that point, Romney seemed to adopt an “I’m just like you” approach with religious conservative audiences, making references to himself as being “born again.” And this made matters worse, especially with conservative evangelicals.

And let’s keep in mind that, while all this has been unfolding with Romney, former Baptist minister and Arkansas Gov. Mike Huckabee has emerged from relative obscurity, to being tied with Romney in the all-important primary state of Iowa. Despite the fact that Romney is objectively a more well-funded and more viable candidate, and by most accounts is a more “truly conservative” Republican, the Baptist credentials seem to trump political philosophy and public policy - - especially when compared to those of a “Mormon.” Continued...

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About The Author
Austin Hill is a Talk Show Host At Boise, Idaho's 580 KIDO Radio, and a frequent Guest Host on the Fox Newstalk Radio Network. He is the Author of "White House Confidential: The Little Book Of Weird Presidential History," And Co-Author of the forthcoming title "The Virtues Of Capitalism: A Moral Case For Free Markets" (Northfield/Moody Press, 2010).
 
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More on exclusion
When Salt Lake City was being built people of denominations other than Mormons also moved into the area. The LDS Church actually helped these people build their chapels. No evidence of exclusion in this.
According to an 2002 article in the Jerusalem Post, Brigham Young was a fried of Jews who traveled through the area. No evidence of exclusion there either.
During the so called Mormon War when an army under a General Johnston was marching toward Utah to "take care" of the "Mormon problem" Mormons throughout Utah became very defensive and distrustful of outsiders. Many of these same people had been burned out of their homes in the East by Mormon haters. They cannot justly be blamed for the distrust they felt during the "Mormon War".

Sarah, upon reflection:
The exculsion of non-Mormons by Mormons does sometimes occur. This happens largely in high density Mormon areas, in areas where the population is predominantly Mormon. But this exclusion is not directed at non-Mormons exclusively. It is also directed at Mormons who are not from the area. More than once I have personally felt this exclusion. This is a cultural issue and frankly there is no place in Mormon theology that condones this behavior. In fact, the leaders of the LDS Church have spoken out against this attitude on more than one occasion.
I suspect that the same attitude exists among some of my Cajun relatives in Louisiana and East Texas. Probably among the Portuguese population of New Bedford as well, and so on and so on.
If this is what you mean by exclusion I personally apologize to you for the behavior of some of my fellow Mormons.
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